Are You Raw or Are You Ready?

During Passover, we discussed the meaning of placing a roasted egg on the Seder plate. A burnt egg can be interpreted to represent the suffering endured by the Hebrews during slavery in Egypt. The roasted egg also has a broken shell. This can demonstrate the fragility of life and hopefully inspire an appreciation for the blessed moments we’re given.

At this year’s Seder, a friend who had never celebrated Passover asked me an interesting question: Do you boil the egg before it is roasted, or is it raw?  It raised the thought:  Are you raw or are you ready? Let’s explore the egg – in its broken form.

There is a context to whether or not a broken egg is good or bad. If you have a raw egg in the kitchen and you drop it, the egg shell breaks and the egg is lost. It is forever broken. You cannot simply gather the yolk and white and put it back in the broken shell. (As the nursery rhyme goes, Humpty Dumpty cannot be put back together again!)

However, there is another context when the broken egg shell is the not the end of life, but rather the beginning of life! If it is a baby bird hatching from its shell it is a beginning. A bird hatching is a truly celebrated event marking the evolution of life.

Hatched Chick
Thus, at this Passover, I looked at the roasted egg on the Seder plate, and asked our Seder participants: “Are you raw or ready?” Are you in a raw state where your shell is delicate and needs full protection and security? Or are you ready? Ready to break out of your shell and enter the next phase of your life to encounter the world without a protective barrier.

This topic reminds me of a beautiful haiku written by the Haikuists:

The heart is an egg

All this time it thought was life

Then it cracked open

Recovery from Injury

In 2017, I tore my Achilles’ tendon for the second time. I was training for the Maccabiah Games in squash, playing in a preparation tournament. It was a devastating injury. Not only did I rupture my Achilles’ tendon, I also broke my heel bone. The first surgeon (who I did not use) told me he did not think I would walk again. I was scared. My second surgeon, who ultimately operated on me, placed me on 40 days of bedrest. (See my blog, Time to Open the Shades.)

May 2019, I ran for the first time since my injury. It had been more than two years since I last ran. I was so happy and relieved. I never appreciated a run as much in my life.

I have since known a number of people who have endured terrible injuries requiring bed rest. I wanted to share my ideas on how to best recover.

Here are my beliefs of the six key principles:

  • Positive Attitude
  • Persistent Patience
  • Effective Effort
  • Loyal Love
  • Fervent Faith
  • Enjoy the New Slow

Positive Attitude
You need a positive attitude. My friend Jay told me that “there is a blessing in every journey”. Look for the blessing. Accept this temporary tragedy and believe you will heal and recover.

Persistent Patience
Patience is crucial. Each and every day. You may not be able to walk, shower, or even dress. This vulnerability may be difficult to accept. Being dependent on others may be hard to handle. Be patient and accept your short-term circumstances.

Effective Effort
Follow the medical advice. Follow your physical therapy. Do what you are told. Not more. Not less. For those that try to do too much, there is real risk of reinjury or poor recovery. Your injury and surgery needs time to heal and seal. You want to avoid infection.

On the other hand, some people simply do too little. Not enough exercise or physical therapy. This doesn’t allow the body to properly recover and strengthen.

Finally, recovering from injury is not a time for junk food and alcohol. Your compromised body state requires careful consideration.

Loyal Love
You will really benefit from the love of family and friends. I write loyal love because you may discover who among your family and friends is truly loyal and demonstrates their love during difficult circumstances. Sometimes, you may learn unfortunate truths during dark times.

Fervent Faith
Being injured and having major surgery really requires faith. Faith in your medical team. Faith in your family and friends and colleagues to support you during your recovery. Faith in yourself. You will suffer. You may have deep and dark thoughts in the depths of the initial pain and suffering. But you will rise and soar from your suffering. You need to have faith in God or the universe to find the blessing in this unexpected life journey.

Enjoy the New Slow
While you will have to slow down and simplify during your recovery period, you find a surprising sensation of learning to love the new slow. Initially, you may resist and fight the necessity of slowing down. After a while, you may learn to enjoy the new rhythm of going more slowly and deliberately enjoying fewer activities – but really enjoying them even more. Slowing down may allow you to savor more. Enjoy the unexpected pleasure of the pause!

History of Jews in Iraq

Jews arrived in Iraq, then known as Mesopotamia, as slaves beginning in 721 BC, the first of three exiles of Jews from Jerusalem. When the kingdom was conquered by the Achaemenid Persians in 539 BC, they gave Jewish people the choice to return to Judea. However, many decided to stay. Thus, the origin of Babylonian Jews.

Centuries later, Jewish people played a large role in the ancient community of Iraq. A number of scholars and Rabbis were fundamental to the structuring of the country’s society. Between 500 and 700 CE, the Babylonian Talmud was collected by advanced Jewish scholars and Rabbis and proved more comprehensive than the Jerusalem Talmud.

During World War I, Britain seized control of Iraq from Ottoman Turkey and the League of Nations granted Britain a mandate to rule the nation. In 1932, Iraq became an independent state and the Jewish community subsequently played a considerable role in the advancement of the nation, including the development of the postal and judicial systems. By 1936, the “Israelite community” was recognized and listed in Iraq directories.  In additiona, Hebrew was acknowledged as an official Iraq’s language. By the time World War II began, the Jewish community represented a third of Baghdad’s population. By 1948, approximately 150,000 Jews lived in Iraq. This marked the Jewish community’s peak population in Iraq.

During World War II, Iraqi Jews became the targets of violent attacks from disapproving communities influenced by the Nazi Regime. During Shavuot of 1941, Rashid Ali and members of his pro-Nazi mob attacked the Jewish community in Baghdad, known as the Fahrud or “violent dispossession”.  Hundreds of Jews were killed and this event marked the beginning of the end of Iraq’s Jewish community. To stem further attacks, the British Army re-entered Baghdad.

To save Jews from further anti-semitic violence in Iraq, operation Ezra and Nechemia, a program helping bring persecuted Jews to Israel was established. The program was named after Ezra and Nehemiah who lead the Jews from Babylonia to Israel in the 5th century BC. More than 120,000 Iraqi Jews were airlifted to Israel between 1951-52 as a result of the operation.

With rising fear of the Israeli “fifth column”, strict laws were imposed on those Jews remaining in Iraq. By 1963, all Jewish people had to carry yellow identity cards. After the Arab forces lost the Six Day War, laws pertaining to the Jewish community became even stricter. Jewish properties were expropriated, businesses shut down, accounts frozen, telephones removed and more. During long periods of house arrest and travelling restrictions, many Jews felt that the only way to escape the oppression was to continue persisting and planning emigration. After learning of the persecutions of Jews in Iraq, international communities pressured Baghdad into allowing the remaining Jews to emigrate.

Today, only five Jews remain in Baghdad and one synagogue stands in Bataween, formerly Baghdad’s main Jewish neighborhood. The Meir Taweig Synagogue is the only remaining active synagogue in Iraq. While the Jewish Agency attempted to help the remaining Iraqi Jews emigrate to Israel, the ones who stay claim to be too old to move. Still, these Jews remain vulnerable to anti-semitic attacks and rarely leave their homes. However, in 2015 the Iraqi Kurdish parliament established departments to work with religious minorities and Sherzad Omer Mamsani became the Jewish Affairs representative whose role is to accommodate Jews in Iraq and maintain constructive international relations with Israel.

As of May 2018, the population of Iraqi Jews around the world reached over 300,000 with approximately 250,000 of those living in Israel. While they initially had a hard time being accepted by the Ashkenazi Jews of Israel who dominated much of the country’s social and political circles, they held strongly to their cultural roots and their culture lives on. There is a Babylonian heritage center in Israel and famous names represent their culture. For example, Dudu Tassa, who was born in Tel Aviv, became a famous rock star in the region with his performances fusing traditional Arab music and modern rock. The Iraqi Jews living around the world today still create a wide variety of their original cuisine including kubeh, a meatball enclosed in dough, as well as Baba Ganoush and other delicious recipes.  Be sure to see our recipe for Iraqi Charoset and experience the flavors of Iraq! Today, Iraqi Jews continue to thrive in Israel with some hoping to one day return to Iraq and settle where their ancestors once lived.

Fun Fact:
In fact, did you know that Iraq’s first financial minister, Sassoon Eskell, was Jewish? Eskell was in office from 1925 to 1932.

Fun Fact: In 2015, the Iraqi Kurdish parliament established departments working with religious minorities with Sherzad Omer Mamsani as the Jewish Affairs Representative. His job was to accommodate Jews in Iraq and keep a constructive international relation with Israel.

Peak Population of Jews in Iraq:
156,000 in 1948
Population of Jews in Iraq Today: Fewer than 10
Population of Iraqi Jews in Israel: 450,000

Further Reading:

Justice for Jews from Arab Countries is an organization dedicated to representing Jews from Arab countries and preserving the legacy of those Jewish communities. They collect and house personal testimonies and historical accounts of Jews from Arab countries. Justice for Jews from Arab Countries provides education programs and resources so the public can learn about the history of the Jewish people in Arab countries. You can read their account of the history of the Jews in Iraq here.

 

History of Jews in France

Jews began settling in the region now known as modern-day France during the Roman Period. During the 400s, Jewish immigration to these regions increased to the point where their number was large enough to be noticed by the Church. As a result, many attempts were made to convert Jewish settlers to Christianity. During the 6th century, Jewish populations were present throughout France, including: Marseilles, Arles, Paris and Bordeaux where they built several synagogues. They were primarily merchants as they were prohibited from owning land under Roman rule. During that same period, the Île de la Cité synagogue was built but later demolished and replaced with a church.

During the 800s, Jewish populations continued to exist under Charlemagne and his son, Louis de Debonnaire. Both established strict rules for the Jewish populations, while respecting their roles as merchants. Louis believed that the gradual conversion of Jews was the answer to “the jewish question.”

During the First Crusade (1096-1099), the Jewish population wasn’t a prominent target. It was during the Second Crusade (1147-1149) that the persecution of Jewish people began in earnest. French clergyman preached anti-semitic sermons and in some cities, Jews were subject to targeted rules; including an obligatory tax every Palm Sunday and having their ears boxed weekly at the cathedral for the purpose of reminding them of their “guilt”. In 1171, the first blood libel or blood accusation began. Jewish citizens were accused of killing Christian children and using their blood to make matzo. This ended violently with the burning of 31 Jews.

When King Phillip Augustus began his rule in 1180, he imprisoned every Jew living on his lands and demanded individual ransoms for their release. King Phillip continued to seize Jewish property and eventually had all Jews expelled from Paris. In 1215, the Fourth Lateran Council implemented a rule forcing all Jewish citizens in the provinces of Languedoc, Normandy and Provence to wear an identification badge. Later in 1236, Louis IX called for his crusaders to attack the Jewish communities of Anjou and Poitou. As a result, many Jews were baptized and approximately 3,000 Jewish Resistors were killed.

Despite these continuous persecutions, Jewish education thrived. With Îl-de-France and Champagne serving as epicenters for Jewish learning, studies of talmudic and biblical commentary began to spread. In addition, liturgical poetry, grammar, linguistics, philosophy and science were also studied throughout the regions. When Marranos began arriving from Portugal in the mid-1500s, they concealed their Jewish identities to ensure their safe passage to France. Marranos were considered Christianized Jews and feigned conversion to Christianity to avoid persecution.

Following the 1648 Chmielnicki massacres in the Ukraine region, large numbers of Sephardic and Ashkenazi Jews came to France. Later, during the 18th century, the open ports in Nice and Villefranche de-Conflent allowed for the free passage of jews to France. By the 1780s, many anti-semitic laws were repealed, one of them being the “Body Tax”, which classified Jews in the same category as cattle.

During the French Revolution (1789-1799), France became the first country to emancipate its Jewish populations. Following the French Revolution (1789-1799), Jews were allowed to return to Besancon centuries after their original expulsion.

Did you know that French Jews Achille Fould and Isaac Cremieux were allowed to work in politics and served in the Chamber of Deputies? Jewish communities in France continued to thrive throughout the remainder of the 18th and into the 19th century, with the Rothschild and Periere families becoming reknown highly regarded financiers. Other well-known French Jews in philosophy and literature during this time included Emile Durkheim, Marcel Proust and Salomon Munk. French Jewish artists of the day include Modigliani and Chagall.

In 1923, the Federation des Societes Juif de France (FSJF) was formed to address the needs of the French Jewish community. Times were good for the French Jewish community in France until the German invasion in 1940. At this point, approximately 300,000 Jews were living in France. Following the invasion, Jewish people living in occupied zones had to register at the local police stations. This information was later forwarded to the Gestapo. In 1942, more than 1,000 Jews were deported to concentration camps in Poland and Germany. On July 16, 1942, 12,152 Jews were arrested in what was known as the Vel’ d’Hiv roundup, also known as Operation Vent Printanier (Operation Spring Breeze). Most were held in specific areas while others were sent to internment or death camps. About 25% of French Jews died in the Holocaust.

After WWII, the Jewish population in France tripled due to the influx of postwar refugees. The Jewish population in France reached 250,000 by 1951, raising hope that the strong Jewish community that played such a big part in French history could be rebuilt. In 1995, President Jacques Chirac publicly apologized for France’s role in the persecution of Jews during WWII, specifically apologizing for the role of French policemen in the Vel d’Hiv raid. In 1962 the Évian Accords was signed and French-iccupied Algeria became an independent nation. As a result, many Algerian Jews immigrated to France. Today, the population of Jews living in France has reached 600,000 while the population of French Jews who have made Aliyah to Israel has reached 200,000.

Fun Fact: Achille Fould and Isaac Cremieux were both French Jews working in politics, serving in Chamber of Deputies.

Peak Population of Jews in France: Today, but before WWII it was 250,000
Population of Jews in France Today: 600,000
Population of French Jews in Israel: 200,000

Ordinary to Extraordinary Lives: Frank Blaichman

Frank Blaichman was born December 11, 1922 in Kamionka, Poland as Franek Blajchman and had the Hebrew name of Ephraim. When Germany invaded Poland in 1939, Blaichman then only a teen, watched as his town was overtaken by army forces and numerous restrictions were imposed on the Jewish population. While gathering resources and trying to make money for his family, Blaichman refused to wear the Star of David armband during his travels knowing this could lead to death. At the age of 16, Frank Blaichman boldly rode through German-occupied Poland without the required armband. Fortunately, Blaichman’s fluent Polish and lack of an accent helped him pass himself off as a gentile and stay safe during his journeys throughout Poland. From that point forward, Blaichman never stopped showing his courage.

In 1942, German forces began rounding up the Jews in Poland. Blaichman fled and hid in the forest where he found other Jewish citizens hiding from German forces. Eventually, Blaichman helped organize and lead a group of Jewish partisans that wanted to fight the Nazis. Initially, the defense force had no weapons. As a temporary solution, they broke the teeth off of pitchforks, leaving one and hanging them over their shoulders as a way to fool others into thinking they had rifles. In the Winter of 1942-43, the organization found out about a stash of guns that a farmer had and convinced him to let them have them by posing as Russian paratroopers under orders to establish a resistance unit to battle the Germans. With new weapons and backup from other defense forces, Blaichman’s group grew to more than 100 armed Jewish partisans and at 21, he was the youngest platoon commander in the unit. The defense force joined in a number of operations in which they killed German collaborators, ambushed German patrols, protecting 200 Jews that lived in a forest encampment and escorting the future Polish prime minister to a secret meeting with Soviet high command.

After World War II, Blaichman worked in the Polish Security Police with the specific task of tracking down Nazi collaborators. In 1951, Blaichman and his wife immigrated to the U.S. on the Queen Elizabeth where Blaichman worked as a builder and developer. Mr. Blaichman wanted to maintain the legacy of the partisans who fought against the Nazi regime to show that the Jews were not passive victims. In doing so, Blaichman helped to organize and create a memorial for Jewish partisans and soldiers which was dedicated in Jerusalem in 1985. Blaichman also shared his story in his book, Rather Die Fighting: A Memoir of World War II, which was published in 2009. Frank Blaichman died on December 27th, 2018 in Manhattan, New York at the age of 96.

“I’m very proud of what I did all those years… The reality was we had nothing to lose, and our way to survive was to fight.”

Resources:

 

Goldfarb Passover 2019

Our family had so much fun at our Passover Seder!  Our matzo eating race and speeding reading “Who Knows One” helps make our Seder even more magical, meaningful, and memorable! I hope you will try them at your Seder!

Matzo Eating Contest

Matzo Eating Contest

 

Speed Reading “Who Knows One”

Passover Speed Reading Play

 


PASSOVER HAGGADAH
“WHO KNOWS ONE”

Who knows one? I know one.
Who knows one? I know one?
One is our God, in heaven and on earth.

Who knows two? I know two.
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows three? I know three.
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows four? I know four.
Four are the matriarchs; Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, on heaven and on earth.

Who knows five? I know five.
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows six? I know six.
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is God, in heaven and on earth.

Who knows seven? I know seven.
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows eight? I know eight.
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows nine? I know nine.
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows ten? I know ten.
Ten are the commandments;
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows eleven? I know eleven.
Eleven are the stars in Joseph’s dream;
Ten are the commandments;
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows twelve? I know twelve.
Twelve are the tribes of Israel;
Eleven are the stars in Joseph’s dream;
Ten are the commandments;
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows thirteen? I know thirteen.
Thirteen are God’s attributes;
Twelve are the tribes of Israel;
Eleven are the stars in Joseph’s dream;
Ten are the commandments;
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Matzo Eating Contest

I like to begin our Seder with a matzo eating contest! it is such a fun way to engage everyone, and in particular, all of the children, no matter what age!

I hope you enjoy our matzo eating contest from our family Seder in 2019.

A Magical Fast and Fun Way to End Your Seder!

Our family tradition is to read the “Who Knows One” prayer as fast as possible at the end of the Seder. It is such a fun way to engage the whole family and friends in such a special way to end the Seder.

I hope you enjoy our family face of “Who Knows One” at our Seder in 2019!
Speed Reading

PASSOVER HAGGADAH
“WHO KNOWS ONE”

Who knows one? I know one.
Who knows one? I know one?
One is our God, in heaven and on earth.

Who knows two? I know two.
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows three? I know three.
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows four? I know four.
Four are the matriarchs; Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, on heaven and on earth.

Who knows five? I know five.
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows six? I know six.
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is God, in heaven and on earth.

Who knows seven? I know seven.
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows eight? I know eight.
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows nine? I know nine.
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows ten? I know ten.
Ten are the commandments;
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows eleven? I know eleven.
Eleven are the stars in Joseph’s dream;
Ten are the commandments;
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows twelve? I know twelve.
Twelve are the tribes of Israel;
Eleven are the stars in Joseph’s dream;
Ten are the commandments;
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Who knows thirteen? I know thirteen.
Thirteen are God’s attributes;
Twelve are the tribes of Israel;
Eleven are the stars in Joseph’s dream;
Ten are the commandments;
Nine are the months of childbirth;
Eight are the days before circumcision;
Seven are the days of the week;
Six are the sections of the Mishnah;
Five are the books of Torah;
Four are the matriarchs;
Three are the patriarchs;
Two are the tablets of the covenant;
One is our God, in heaven and on earth.

Ordinary to Extraordinary Lives: Rafi Eitan

Israeli Spymaster Who Captured Nazi Leader Adolf Eichmann

Ricardo Klement was kidnapped in May 1960 just outside Buenos Aires. Rafi Eitan, a leader of Israel’s intelligence community, was in charge of the kidnapping. The team, posing as a group of men fixing a stalled car on the roadside, grabbed Klement as he exited his daily bus. It turns out Ricardo Klement was actually the infamous former SS officer, Adolf Eichmann, who served as a leader in the execution of Hitler’s “final solution.” The capture of Eichmann solidified Rafi Eitan’s legendary reputation as an Israeli spymaster.

At the same time, Israel learned that another infamous Nazi, Josef Mengele, was in Argentina. Mengele was notorious for conducting inhumane medical experiments in Auschwitz. Eitan refused to take Mengele for fear of compromising the Eichmann mission. Eichmann was taken back to Israel where he was tried and  executed. Eitan was present at his hanging.

Rafael Hantman was born November 23,1926 on the Eid Harod kibbutz in the British mandate of Palestine to Russian immigrants. He later changed his surname to Eitan. He joined the Haganah, the predecessor of the Israeli Army before he was a teenager, and was subsequently recruited to the elite branch, called the Palmach. After being wounded in the 1948 War of Independence, Eitan was  transferred to the intelligence unit, where his spying career began. It was during this time he earned a degree from the London School of Economics.

For decades he served as operations chief at Shin Bet, the Israeli version of the FBI. In 1965, he posed as an Israeli chemist visiting a nuclear fuel plant in Pennsylvania. After his visit, it was discovered that a large amount of enriched uranium was missing. Though never solved, the Americans thought the timing of Eitan’s visit was surely no coincidence.

Scandal plagued Eitan’s career while he was running the Bureau of Scientific Liaison. He recruited a U.S. Naval officer, Jonathan Pollard, to spy on the U.S. A co-worker reported Pollard was taking classified materials from the office of the Naval Intelligence Command (NIC). Pollard was arrested and later sentenced to life in prison. The scandal rocked relations between Israel and the U.S. Eitan lost his position and was reassigned as the chair of the Israel Chemical Industries where he worked until the late 1990s. In the mid-2000s, he entered the political arena and became head of the Pensioner’s Party.

Rafi Eitan died Saturday, March 23, 2019 at the age of 92.