History of Jews in Hungary

Did you know that the first records of Jewish settlements in Hungarian territory can be traced to the Roman province Pannonia more than 2,000 years ago?

There are written records indicating the presence of Jews during the Middle Ages in the Kingdom of Hungary. And it was during this time in the 11th century that more Jewish immigrants from Germany, Bohemia and Moravia began settling in the region. As the Jewish population increased in the area, anti-Semitic rules began emerging. For example, in 1092, the Church made marriage between Jews and Christians illegal and forbid Jews from working on Sundays and Christian holidays. However, despite this rise in anti-Semitism, the Hungarian Jews were thriving with several holding leadership positions in various economic institutions.

Legal rights were granted to Jews in 1251, but even with legal protection, the Church created a hostile environment for Jewish residents. Nobles introduced the “Golden Bull” article in 1222 prohibiting Jews from attaining powerful positions in certain offices or receiving any noble titles. The hostilities further increased after the Black Death, also known as the Great Plague, one of the largest pandemics in history. Rumors permeated Europe that the Great Plague was a consequence of Jews poisoning Christendom. As a result, Jews were expelled from Hungary. It wasn’t until 1364 they were allowed to return.

During the 15th century, Jewish communities formed in Buda, Esztergom, Sopron Tata and Obuda. Although Jews were not permitted to live in major Hungarian cities, this did not stem the number of Jews immigrating. By 1769, the Hungarian Jewish population grew to approximately 20,000. The Edict of Toleration, proposed in 1782 by Holy Emperor Joseph II, granted religious freedom to Jews and people of other minority religions. As a result the Jewish population in Hungary exploded, reaching 81,000 by 1787.

In the early 1800s, under the leadership of Moses Sofer, Pressburg became the spiritual center for Orthodox Jews. Sofer established the Pressburg Yeshiva which soon grew into the largest Yeshiva in central Europe. It was attended by hundreds of students. In 1840, a law passed enabling Jews to settle in any free city. Following the Austro-Hungarian Compromise of 1867, there was an effort to unify Hungarian Jews. These efforts failed and the Hungarian Jews split into three factions: Orthodox, Neolog (Reform) and Status Quo Ante Jews. Status Quo Ante Jewish communities did not associate themselves with either Orthodox or Neolog Jews. It was during this time that Reform Judaism in Hungary also emerged. In 1895, the Jewish religion was officially recognized in Hungary. By 1910, the Jewish population in Hungary reached 910,000 with Jewish merchants comprising 60% of all merchants in the region by the advent of WWI.

World War II brought the first massacre of Hungarian Jews. In 1941, more than 20,000 were expelled from the Falacia region and killed. Another massacre followed in 1942 with 1,000 Jews dying. In addition, 50,000 Jews lost their lives on the battlefield against the Soviets.

Later, Hungarian Prime Minister Miklos Kallay proposed the “final solution of the Jewish Question” which pushed for the resettlement of 800,000 Jews. During the German occupation of Hungary, 63,000 Hungarian Jews were killed and many were sent to ghettos or concentration camps per Adolf Eichmann’s order in 1944. The Haganah, a Jewish paramilitary organization in the British mandate of Palestine, made efforts to save Hungarian Jews during this time. The famous paratroopers Hannah Senesh and Perez Goldstein were sent out on several rescue missions. Swiss diplomat Charles Lutz and secretary of Swedish Legation in Budapest Raoul Wallenberg were also involved in saving Hungarian Jews during the war. Zionists also sponsored relief efforts for Hungarian Jews. By the end of WWII in Budapest’s central ghetto, only 69,000 Jews remained. Following the war, only 260,000 Jews remained in all of Hungary.

After the war, 250 Jewish communities were re-established in Hungary with most choosing to live in the capital, Budapest. Although anti-Jewish laws were eliminated by the government, much of the lost or confiscated property was never returned to the Hungarian Jews. In 1948, the Jewish community was officially recognized by the Hungarian government and along with the freedom of religious practice came financial support. Diplomatic relations were established between Hungary and Israel the same year. The American Jewish Joint Distribution Committee made generous donations to help rebuild the Jewish communities, funding education, food and welfare programs.

In 1949, Communism arrived in Hungary and Jewish institutions were quickly closed. Jewish activists were arrested and Zionism and immigration were forbidden. Following the 1956 Hungarian Revolution, approximately 20,000 Jews left Hungary.

Today, the Alliance of the Hungarian Jewish Communities is the leading Jewish organization in the country. There are a number of schools and synagogues, including a Jewish high school, the Anne Frank Gymnasium, in Budapest. The Great Synagogue, built in Szeged in 1903, stands as an official architectural monument. The 19th Century Hodany Synagogue in Budapest is the largest synagogue in Europe and second largest in the world. The Mad Synagogue, originally built in Hungary in 1795, was restored by Peter Wirth in 2004 after being destroyed during the Holocaust. It stands as a memorial to this day. In Budapest, the Balint Haz Community Center was established in 1995 and is the center of many cultural and educational activities in the Jewish community. The current population of Jews in Hungary is approximately 47,900.

Quick Fact: Some of the first Jewish settlers came to Hungary from the German and the Slavic countries in the second half of the 12th century. In 1279, they were restricted to living in one specific area and were required to wear an identifying red badge.

Peak Population of Jews in Hungary: 910,000 in 1910
Population of Jews in Hungary (2016): 47,400
Population of Hungarian Jews in Diaspora: 453,000

History of Jews in Argentina

Did you know that the immigration of Jews to Argentina began as early as 1492 – the same year Christopher Columbus sailed across the Atlantic Ocean?

With Spain’s expulsion of Jews under the Alhambra Decree or Edict of Expulsion, Conversos or Marranos (baptized Jews practicing their religion in secret in Spain and Portugal), immigrated to Argentina. Fast forward a few centuries to mid-1800s and there were very few Jews in Argentina. This was mainly because the Jews had assimilated to the culture through intermarriages with Catholics. An established Jewish community only began emerging after Argentina gained its independence from Spain in 1810.

After gaining its independence, the first president of Argentina, Bernardino Rivadavia, supported policies emphasizing freedom of immigration while also focusing on human rights and abolishing the Inquisition. During the mid 1800s, Rivadavia’s open door policy led to a wave of Jews from Western Europe. This led to new cultural developments such as the first recorded Jewish wedding in Buenos Aires (1860) as well as the first minyan in 1882 at the “Congregacion Israelita de la República”. Another wave soon followed as pogroms and poverty increased throughout Eastern Europe and Jews fled to Argentina in hopes of a better life. Jewish immigrants from Eastern Europe were known as “Rusos” (Russians). With many Russian Jews arriving in 1889, they began labelling themselves “guachos”, or Argentine cowboys, establishing a colony named Moises Ville. Baron Maurice de Hirsch helped fund this new community while also founding the Jewish Colonization Association in 1891.

Between 1906 and 1912, approximately 13,000 Jewish immigrants were coming to Argentina per year. The majority were Ashkenazi coming from Europe, but some were Sephardic from Morocco and the Ottoman Empire as well. By 1920, more than 150,000 Jews lived in Argentina.

Anti-Semitism began to rise in the 1900s. In 1919, an anti-Jewish pogrom took place in Buenos Aires. Many Jews had their property burned and looted while being beaten. With Juan Peron’s rise to power in 1946, immigration of Jews to Argentina abruptly ended. Peron had public schools force Catholic teachings and allowed fleeing Nazis to come to Argentina. That included Adolf Eichmann, a high-ranking Nazi officer who oversaw many death camps. Although Peron’s policies hurt the Jews, he also established diplomatic relations with Israel in 1949. This allowed more than 45,000 Jews to immigrate to Israel from Argentina.

The highest population of Jews in Argentina was recorded in the early 1960s at 310,000. In 1976 the Argentine coup d’état, a right-wing coup, overthrew President Perón and a military junta was put in place. Nazi ideas permeated this military regime and many Jews were arrested, tortured and/or vanished into the 1980s. Argentina’s defeat in the Falklands War in 1982, hastened the demise of the military junta and paved the way toward a democracy. In 1988, laws against racism and anti-Semitism were established setting the stage for a freer way of life for the Jews. Unfortunately, due to the struggling economy in Argentina, emigration from the country peaked with over 10,000 Jews leaving the country – 6,000 of whom went to Israel.

Today, Argentina has 55 synagogues, 70 Jewish educational institutions and 18 Jewish cemeteries. In Buenos Aires, more than 17,000 children attend the Jewish education system and Argentina has the 6th largest Jewish community in the world with a current population of about 260,000.

Fun Fact: The first Jewish wedding was recorded in Buenos Aires in 1860. In 1882, Argentina got its first Rabbi.

Peak Population of Jews in Argentina: 310,000 in 1960
Population of Jews in Argentina Today: 260,000 in 2017
Population of Argentinian Jews in the Diaspora: 229,000

Dream Seeking 5/21/20

As I reflect on this unusual period, I realize that it has provided me with a catalyst for creativity and a space for inspiration.

One of my daily rituals is to have this pad and blue pen always nearby for whenever I have an idea. I have placed these pads in all of my home locations — by my bed, bathroom, kitchen, office, and in my gym.

Whenever I have an idea, I simply write the idea down. I have literally used over 25 pads during this unusual period. There are 50 pages per pad, I usually write 2-3 ideas per page, and therefore over 2,500 ideas!

I find that when I am away from my desk, I often have the biggest ideas. Writing an idea down helps me focus and then make it happen.

I have always had a saying for myself that “my dreams never gather dust” This period has certainly helped bring that belief more into focus.

I encourage you all to dream…by having some space…then to write the dream down…and not to let it gather dust.

Here is a blog I wrote about “why do we delay our dreams?”

Regards,

Andy

 

How Friends Makes a Virtual Bar Mitzvah Even More Magical!

During times of social distancing milestones that are usually celebrated together can be difficult. The prospect of a Bar or Bat Mitzvah without a large group of loved ones can seem dark at first, but there are many ways such a celebration can still be meaningful and joyous. I have written up my thoughts and insights on throwing a virtual Bar or Bat Mitzvah here.

I recently learned about story of a particularly magical, meaningful, and memorable virtual Bar Mitzvah and wanted to share it.

Naftali Arden was planning on having his Bar Mitzvah during March of 2020. Unfortunately, he couldn’t celebrate in person, so he decided to have a virtual Bar Mitzvah instead. He lived streamed the event for his friends and family. However, Naftali’s Bar Mitzvah celebration was no ordinary one. It was themed around the wildly popular television sitcom Friends. The unique theme drew in thousands of viewers from around the world who all came together to celebrate the young man’s special day. It was truly a meaningful and memorable happening.

Flashforward two months and something happened to make Naftali’s Bar Mitzvah it even more magical. Due to the incredible turnout to his virtual Bar Mitzvah, Naftali was invited to appear on the Late Show with James Corden. While talking about his story on the show he was surprised with a special guest: Friends star Courteney Cox. Cox told him how touching his story was and said her famous line “I know.” She also got Naftali a very special Bar Mitzvah present: a foosball table just like the one in Joey and Chandler’s apartment on Friends. Naftali and the rest of the world were blown away by Courteney Cox’s generosity.

Mazel Tov to Courteney Cox for this magical act of kindness and Mazel Tov to Naftali Arden on his Bar Mitzvah!

You can read more about Naftali’s story here.

You can see more about the Virtual Bar Mitzvah and Courtney Cox’s surprise response in this clip from the Late Show with James Corden:

15 Minute Passover Seder – Short and Sweet

On April 8th, 2020 I held a virtual Seder with my daughters Lucy and Caroline, live on instagram. It was a magically fun time and a meaningful memory I will cherish forever. You can see our virtual Passover below.

Resources for a Virtual Shabbat

How do you celebrate Shabbat when you’re not supposed to leave the house?

Each week Shabbat is a time of faith, fun, friends, and a family. An unprecedented pandemic has resulted in many being unable to celebrate together in the fashion to which they are accustomed. Even though we must celebrate the apart, it doesn’t mean we have to celebrate alone. Here are some resources to help you and your family navigate Shabbat during times when you can’t be together.

Chabad.org has compiled a list of resources and inspirations for this time of social distancing. You can find it here.

Chabad has also written a list of tips on how to prepare for Shabbat while social distancing. You can read it here.

They also put out this piece on how to conduct Shabbat prayers at home.

The Union for Reform Judaism has gathered a list of resources that can be accessed here and a list of virtual events that can be read here.

Temple Israel of Boston has a variety of virtual services and programs including weekly Shabbat services offered via Zoom. You can access these events here.

Lab/Shul hosts virtual gathering to discuss spirituality through spoken art and conversation. They have several Shabbat programs that can be found here.

OneTable has produced an ebook on hosting a solo Shabbat that still feels connected. It can be read here.

OneTable also hosts a variety of virtual events including ones for Shabbat, you can join them here.

ReformJudaism.org wrote an article on how to have a meaningful Shabbat while in your own home. It can be found here.

TC Jewfolk has this article about finding new traditions while living under quarantine.

 

 

Broaden Your Perspective 5/1/20

Can you believe that it is May 1st?

I would like to acknowledge that it has been a difficult time in many ways.

Nevertheless, I would also like to encourage everyone to broaden their perspective and look for the blessing in the journey.

Please this cartoon further explains my point explain my point:

Connect the Dots

I would encourage you to think about this discuss question: “What blessings have your discovered during this period? Personally and Professionally?”

Please feel free to share your answers in the comment section or on our Facebook page.

Regards,

Andy

Virtual Passover Preparation: The Connection Between Passover and Succot

On April 6th, 2020 I held a virtual Passover preparation session with my daughter Caroline on zoom. We discussed the connection between Passover and Succot, our personal slavery, did two cooking demonstrations and showed how to make your own Elijah/Miriam glass. You can see our virtual Passover below.

Virtual Passover Preparation: International Charoset

On April 5th, 2020 I held a virtual Passover preparation session with my daughters Caroline and Lucy, on zoom. We discussed charoset recipes from around the world, the basics vs the extras, how to make your own seder plate, held a cooking demonstration and heard from a several guests and viewers. You can see our virtual Passover below.

Breaking Matzo’s Virtual Seder: April 9th, 2020

On April 9th, 2020 I held a virtual Seder with my daughter Caroline, live on Zoom. It was a magically fun time and a meaningful memory I will cherish forever. You can see our virtual Passover below.