Who are the Ashkenazi? Who are the Sephardim?

The Ashkenazi

Jews who ended up in Modern Europe, Eastern Europe and Central Europe are called the Ashkenazi. They created communities from England to Russia, including Poland, Germany, France, Austria and Hungary, moving from place to place as persecution and politics required.

Jews lived primarily in Northern Europe. At their peak in 1931, Ashkenazi Jews accounted for 92% of the world’s Jews. Just before the Holocaust, the number of Jews in the world stood at approximately 16.7 million. Sadly, 6 million Jews were murdered in the Holocaust. After the Holocaust, many of Northern Europe’s Ashkenazi Jews fled to find safe havens around the world.

The Sephardim

Around the start of the second millennium, Spain became a great center of Jewish life and learning, and the Jewish community flourished in Southern Spain and Portugal for centuries. When the Spanish Inquisition forced Jews to leave, many Jews left Spain for Italy and the Ottoman Empire including modern day Turkey, Greece, Morocco, Iran and Iraq. These Jews are called Sephardim.

The Sephardim developed distinctive characteristics that would sustain them through the Diaspora. They even developed their own language, Ladino, written with Hebrew characters, but with words and grammar that come from Spanish.

After the expulsion from Spain, the Sephardim fled, allover the world. They were ultimately welcomed, or at least accepted by the Ottoman Turkish Empire and established longstanding communities in Turkey, Greece, Morocco, Iraq, Iran, and beyond.

Today, in addition to those Jews who originated in Spain, the term Sephardim has come to refer to traditionally Eastern Jewish communities of West Asia and beyond. Though they do not having genealogical roots in the Jewish communities of Iberia, they have adopted a Sephardic style of liturgy and Sephardic law and customs imparted to them by the Iberian Jewish exiles over the course of the last few centuries.

Passover vs. Pesach

Passover vs. Pesach. Many people wonder whether the “right” name of the holiday is Passover or Pesach. Both are right. But they mean different things.

Pesach (the noun) is first mentioned in the Torah in Exodus 12:11, p. 136 JPS

“This is how you should eat it…you shall eat it hurriedly, it is a Passover offering.”

Pesach (the noun) literally means the Sacrifice

Exodus 12:21, p. 137 JPS
“Moses then summoned all of the elders of Israeli and said to them “Go, pick out lambs for your families, and slaughter the Passover offering. Take a bunch of hyssop, dip it in the blood…and apply the (blood) to the two doorposts.”

Any household that didn’t make (the) Pesach Sacrifice lost their first-born child. This represents a loss of life, of future generations and it represents the transformation of the Hebrew slaves of Egypt, to the Israelites wandering in the Wilderness and reaching Freedom in the Promised Land.

Sacrifice in Hebrew is Korban, literally “to draw closer,” to become closer with God or man by making a sacrifice. It does not mean “giving something up.”

Passover (the verb) is first mentioned in Exodus 12:23, p. 137 JPS

“The Lord will pass over the door”

“For when the Lord goes through to smite the Egyptians, He will see the blood on the lintel and the two doorposts, and the Lord will PASSOVER the door and not let the destroyer enter and smite your home. You shall observe this as an institution for all time, for you and for your descendants”

As a result, Pesach is the ritual sacrifice of the lamb and is also the Passing Over of the Israelites home by the sign of the blood on the lintel from the Pesach sacrifice. It is a circular and interactive movement. (Similarly balance is both a noun and a verb. It is truly the interactive state of being.)

Afikoman: Ordinary to Extraordinary

The Afikoman is the Middle piece of matzo. One interpretation suggests the Afikoman may represent the sacrifice of Isaac, since Isaac was the middle generation of the early Israeli patriarchs: Abraham, Isaac, and Jacob. Another suggests that it also represents the Passover lamb.

The Afikoman is a metaphor for transforming the ordinary into the extraordinary. At our Seder (see Afikoman Magic Trick), we take an ordinary piece of matzo and break it in half in order to create the extraordinary Afikoman.

For centuries during the Passover Seder, one of three pieces of unleavened bread, matzo, is broken in half, wrapped in a napkin, hidden, and later retrieved, and served as the last morsel of food eaten at the end of the ancient Jewish feast. This bit of unleavened bread is called the “Afikoman.”

For Jewish children, the Afikoman holds their attention until the end of the Seder. In some families the children “steal” the matzo and are paid a ransom in order to get it back to the table. In other families it is hidden and the children search for it and are rewarded (Our family does the latter).

Some Jews from Middle Eastern countries considered that the Afikoman had special powers and kept a piece of it as a good luck charm.

Afikoman is actually a Greek word that means “that which comes after.” The meaning of “hidden” is derived from the fact that the Afikoman takes place in the part of the Seder that is under the larger rubric named “Tsefunah” which means “hidden.” So that which comes after the Afikoman is hidden.

In the Exodus story, the Israelites faced a “Moment of Choice.” They were caught between the Red Sea in front of them, and the Chariots of Pharaoh’s army coming to slay them from behind. Exodus 14:9, p. 142 JPS. The Israelites were “by the sea, near Pi-hahiroth (Mouth of Freedom) and before Baal-zephon (the false god of the hidden North).” Zephon and Tsefunah come from the same Hebrew root and means “hidden.”

The Israelites had a stark and complicated choice to make. Did they advance to uncertain future – or return to familiar slavery? Ultimately they chose to follow Moses into the waters of Red Sea. Suddenly, God parted the Red Sea, enabling the Israelites to escape slavery and enter the Wilderness. God made the waters of the Red Sea swallow up the Egyptian army and their chariots after the Israelites were safely across.

When we eat the Afikoman, we are literally and figuratively digesting our past and preserving it inside our hearts. We are no longer prisoners of our past, or of the false god of the hidden north. We are free from constraints on our mind, and able to enjoy the present unencumbered.

The Seder Plate

The Seder Plate is the story of Passover on one single plate. The Seder plate is a most efficient and symbolic way to make sure that the major themes of Passover are never forgotten. Each element in the plate has a specific role in the story of deliverance, and no Seder table is complete without a Seder Plate.

 

seder_plate_decorative seder_plate_white

The Symbols: Salt water, Charoset, Bitter Herbs, Roasted Egg, Roasted Shank Bone, Fresh Herbs

Salt Water

  • Represents the tears and emotion of slavery
  • Double dipping of vegetables
  • Crossing two bodies of water, Sea of Reeds and Jordan River, to freedom

Charoset is a sweet, dark-colored paste made of fruits and nuts. The word “Charoset” comes from the Hebrew word cheres — חרס — “clay.”

ashkenazi_charoseth
  • Charoset represents mortar and slavery, recalling the mud that Jewish slaves used to secure the bricks for Pharaoh’s monuments.
  • Charoset is sweet because slavery can be familiar, and we can endure it for a certain period of time.

Maror is a bitter tasting herb.

  • Bitter Herbs recall the bitterness of the slavery of the Jews in Egypt
  • The Bitter Herbs also remind us of bitterness and suffering, in our own lives, and in the lives of others around the world

Roasted Egg

roasted_egg

  • The egg represents life
  • The egg is roasted because it represents the end of “old” life and a move to the future
  • The egg is roasted because fire is both a cleansing and a transformation;
  • An example, the Burning Bush was the catalyst for the transformation of Moses. The bush burned but was but not consumed by the fire

Roasted Shank Bone

shank_bone

The shank bone of a lamb is roasted and placed on the Seder plate. The shank bone is a symbol of the lamb sacrificed the night before the Jews were led out of Israel. The lamb’s blood was placed over the entrance to each Jewish home to protect those who lived inside.

  • The Shank bone gives meaning to Passover – Pesach – the sacrifice of the lamb, and the signal for the Angel of Death to “pass over” each Jewish home.
  • A deeper meaning of the Shank Bone: Reminder that we must often give up our past life in order to reach a better future
  • Another way to think about the Shank Bone: If the Jews had not sacrificed the lamb, each firstborn child in each family would have been taken away. When our child is gone, so is the future.
    • Abraham / Isaac sacrifice
    • Afikoman / middle piece of sacrifice

One-way to think about the importance of the shank bone: It really is about a sacrifice. There were two sacrifices involved in the Passover story. The Israelites sacrificed the Pesach lamb; the Egyptians were compelled by God to give up their own first-born child. For the Israelites, sacrificing the Pesach lamb and using its blood to mark their doorways, was a defining moment – the moment when they truly identified as the Israelites and not as slaves in Egypt.

Parsley

The fresh herb on the Seder Plate can be any fresh green herb, typically parsley but easily dill or any other fresh taste will do.

  • The fresh herb reminds us of spring, hope, and renewal.
  • Spring is a time of new life and growth.
  • Fresh herbs also remind us that Passover is a spring holiday, celebrated when the world begins to turn green again.
  • Wherever Jews are living and celebrating the Seder, Passover speaks to the Spring.

The Seder Plate is the outline of the Passover story. If all you were able to accomplish during a Seder were to discuss and understand the role of each element is included on the Seder Plate, you would truly understand the meaning and message of Passover.

Passover Gallery

This gallery of photos is from Andy’s mother, Myra Yellin Outwater (of blessed memory), from her book, Judaica as well as other items from Andy’s personal memorabilia collections.

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Numbers in the Seder

Numbers have special significance in Judaism. Nowhere in our tradition is this clearer than in the Passover Seder ritual.

In the Seder we have one, two, three, four, and five. Why? What do these numbers mean to us? What else could they mean?

One

One baby goat or kid (Cha Gad Ya) to be sacrificed
One God

What else might “one” represent?

Two

Two hand washes during the Seder
Dipping vegetables twice in the salt water
Two bodies of water, the Red Sea and the Jordan River. Israelites crossed two bodies of water, Red Sea and Jordan River, during the story of Exodus

What else might “two” represent?

Could dipping vegetables twice in salt water suggest that the first “dip” is to cleanse yourself of Slavery to reach the Wilderness, and the second, cleansing in the Wilderness to prepare for Freedom in the Promised Land?

Three

Three pieces of Matzo
Abraham, Isaac, and Jacob, The Three Patriarchs.
Isaac was to be Abraham’s sacrifice (like the Affikoman)
Sarah, Rebecca, and Rachel, the three Matriarchs
Past, Present, and Future

“Past is History, Future is Mystery, All we have is now, which is why it is called a Present”

Slavery, Wilderness, and Freedom in the Promised Land
(Mitzraim, Midbar, Eretz Zavat Chalav U’dvash)

What else might three mean?

Four

Four Cups of Wine
Four Questions
Four Sons
Four Seasons
Four holidays: Shabbat, Pesach, Shavuot, and Succoth
Four Directions “Seeing in 360 degrees”

When God spoke to Abram and made a covenant with him, he asked him to look in all four directions, North, South, East, and West.

North, South, East, West
Genesis 13:14, p. 23 JPS

And the Lord said to Abram, “Raise your eyes and look out from where you are, to the north and south, to the east and west for I give all the land that you see to you and your offspring forever.”

North – Ziphon (Hidden)
South – Negbah, (Dry Parched) came from slavery
East – Kedem, Beginning
West – Yama, Sea Full of life
The Four Rivers of the Garden of Eden: Pishon, Gihon, Tigris, and Euphrates

What else might four mean?

Five

Five books of Torah
Five women prophetesses

Miriam – Exodus 15:20, p. 146 JPS
“Then Miriam the Prophetess”

Deborah – Judges 4:4, p. 520 JPS
“Deborah, wife of Lappidoth, was a prophetess; she led Israel at the time”

Huldah – 2 Kings 22:14, p. 832 JPS
“And Asaihah went to the Prophetess Huldah…”

Isaiah’s Wife – Isaiah 8:3, p. 861 JPS
“…with the Prophetess, and she conceived and bore a son, and the Lord said to me (Isaiah)”

Noahdiah – Nehemiah 6:14, p. JPS
“Noadiah the prophetess…”

What else might five mean?

The Role of Women in the Exodus Story

We all know about the role of women as important leaders in the Torah. We commonly refer to Sarah, Rebecca, Rachel, and Leah as the Matriarchs. But in the Passover story, there are FIVE very important women who made incredible contributions to the journey of the Israelites, freeing the Israelites from Slavery:

Shipharh and Puah, the two Hebrew midwives, who defied Pharoah’s orders to kill all Hebrew baby boys and actually hid and saved them.

Exodus 1:17, p. 114 JPS “The midwives, fearing God, did not do as the king had told them, they let the boys live”

Yocheved, Moses’ mother, who hid baby Moses for three months from the Egyptians, and built a miniature Ark (Teyvat) to float the baby to safety.

Exodus 2:2, p. 114 JPS

Bit Ya, Pharaoh’s daughter who boldly ignored her father’s decree to kill all Hebrew baby boys, and she found Moses’ Ark (Basket) floating in the Nile.

Exodus 2:6, p. 114 “She took pity on it and said, “This must be a Hebrew Child” and then she named the baby boy Moses and raised him in the Palace.” No one knows Moses’ real name. The only name for Moses that we know (To Draw Out), is the name that Pharaoh’s Daughter named the baby boy.

Later God said to Pharaoh’s Daughter, “Moses was not your son, yet you called him your son. You too, are not My daughter, yet I will call you My daughter, Bat Ya, the daughter of God.”
According to legend, Bitya never died. She joined a small and celebrated group who ascended to heaven while still alive.

Miriam, Moses’ sister who arranged for Moses’ own birth mother Yocheved to serve as Moses’ nurse in the Palace. Miriam later became the first prophetess.

Exodus 2:7-9, p. 114 JPS

Ordinary to Extraordinary Lives

Heroes in Our Midst

Passover can be thought of as an exploration of the transformation from ordinary to extraordinary. The Afikoman is a perfect symbolic example. During our Seder we transform an ordinary piece of the matzo into an extraordinary piece of the matzo.

Transformation is also evident with the various Jewish leaders over time. Abraham, Moses, Theodore Herzl were all ordinary people who were transformed by force of will and by the events of their time into extraordinary leaders who had a major impact on Jewish life and history.

Reading obituaries is a personal hobby. Throughout the year, I regularly read obituaries looking for heroes whose lives represent the transformation from ordinary to extraordinary that I can highlight in that year’s Seder.

The point I try to make is that extraordinary life transformations are not a thing of the past. Contemporary history has many examples of ordinary. Some were Jewish, but many were not. At our Seder, we read about Anne Frank and we read about Rosa Parks.

A personal note: A few years ago I found an article about my grandfather, Max Fish who saved forty-two of his relatives during World War II. That began my own annual review of ordinary people who did something extraordinary during their lives. Each year and all year long, I read the obituaries in the newspaper in order to find examples for our annual Seder.

We invite the Breaking Matzo community to contribute examples of their relatives, or of other righteous people who exemplify the ordinary to extraordinary transformation in the Jewish community.

My highlighted obituaries have included:

Samuel Willenberg (2016) – Samuel Willenberg, the last survivor of Treblinka, the Nazi death camp where 875,000 people were systematically murdered, has died in Israel at the age of 93. Only 67 people are known to have survived the camp, fleeing in a revolt shortly before it was destroyed.

Charles Goldstein (2015) –  Charles Goldstein, a high-stakes New York real estate lawyer who transformed himself into a tenacious advocate for recovering art looted from Holocaust victims, died on July 30 in Manhattan. He was 78.  Mr. Goldstein, a lawyer with the firm Herrick, Feinstein, was counsel to the Commission for Art Recovery, which estimates that it has recovered or helped recover more than $160 million worth of stolen art since it was established in 1997.

Nicholas Winton (2015) –  Sir Nicholas Winton, who has died aged 106, has been hailed as a hero of the Holocaust.  During the first nine months of 1938, he oversaw the Czech Kindertransport, which brought Jewish children from German-occupied Czechoslovakia to safety in the UK.    Winton set up an office in a hotel in Prague, where he was quickly besieged by families desperate to get their children out before Germany invaded Czechoslovakia.  The unfortunate thing was that no other country would come along and help Sir Nicholas Winton.  On his return to London, he worked with relief organisations to set up the Czech Kindertransport, just one of a number of initiatives attempting to rescue Jewish children from Germany and the Nazi-occupied territories. For more information, watch Sir Nicholas Winton as well as the 60 Minutes piece,   “Saving the Children.”

Jay Rosenfield (2014) – When Jay Rosenfield and his wife, Barbara, heard teenagers jeer the movie “Schindler’s List” in 1994, their reaction was not anger, but resolve. They bought 400 tickets so students at Concord and Kearsarge Regional high schools in New Hampshire could go see the movie. The Rosenfields also arranged and paid for buses and lunches, and organized discussions afterward.   “Years later, Jay and Barbara continued to get letters from students commenting on the impact the program had on their lives,” said their daughter Kim of New London, N.H.  The Rosenfields received a statewide award for establishing the “Schindler’s List” educational programs, according to family.   Mr. Rosenfield and his wife told their five children “that there were people in need and that we should be aware of and act on that,” Kim said. “My father saw every encounter as an opportunity to lift people up and make a new friend.”

Dr. Tina Strobos (2012)- a fearless woman who hid more than 100 Jews in an attic in Nazi-occupied Amsterdam, a few blocks from Anne Frank’s house.

Reginald Levy (2010) – a captain of a hijacked Belgian airline in 1972 was hailed as a hero for enabling Israeli commandos (including Benjamin Netanyahu) to storm the plane and rescue all 100 passengers and crew members.

Miep Gies (2010) – the last survivor among Anne Frank’s protectors and the woman who preserved Anne Frank’s diary that endures as a testament to the human spirit in the face of unfathomable evil.

Helen Suzman (2008) – a Lithuanian born Jewish immigrant, Suzman was the tireless leader of the anti-apartheid movement in South Africa. From 1961 to 1974, Suzman was the only woman, the only Jew in Parliament, and the sole member of Parliament unequivocally opposed to apartheid.

Irena Sendler (2008) – a Polish social worker who saved 2,500 Jewish children from the Nazis by smuggling them out of the Warsaw Ghetto and giving them false identities.

Often harassed by the police, Suzman had a special technique for dealing with wiretapping, which was blowing a loud whistle into the mouthpiece of the phone. As the only English-speaking Jewish woman in a parliament dominated by Calvinist Afrikaner men, Suzman was an outsider. She was once accused by a minister of asking questions in parliament that embarrassed South Africa, to which she replied: “It is not my questions that embarrass South Africa; it is your answers.”

Rabbi Arthur Hertzberg (2006) – a relative of the Goldfarb family who led Jewish leaders in marching with Martin Luther King and chaired the first Jewish Delegation to meet with the Pope.

Rabbi Wolfe Kelman  (1990) – a Goldfarb family relative, (the youngest member of the Goldfarb 1930 Dynow Poland Seder), who joined his mentor Rabbi Abraham Heschel during the Selma to Montgomery marches in 1965 with Dr. Martin Luther King, Jr. Rabbi Kelman also worked with Rabbi Heschel to prepare him for his 1964 meeting with Pope Paul VI in Vatican City. Wolfe Kelman’s daughter, Naamah was the first female Rabbi in Israel. His son, Levi, performed Lucy’s (my daughter) Bat Mitzvah in Jerusalem in 2012.

Sgt. Roddie Edmonds (1985) –  In January 1945, in a German POW camp, a U.S. soldier named Roddie Edmonds defied the threat of death to protect the Jewish troops under his command.  Seventy years later, he’s being recognized for his valor.  It’s the first time a U.S. soldier has been named Righteous Among the Nations, an honor from Israel’s Holocaust remembrance and research center reserved for non-Jews who risked their lives to save Jews during the Holocaust.   In January 1945, in a German POW camp, a U.S. soldier named Roddie Edmonds defied the threat of death to protect the Jewish troops under his command.  Seventy years later, he’s being recognized for his valor.  It’s the first time a U.S. soldier has been named Righteous Among the Nations, an honor from Israel’s Holocaust remembrance and research center reserved for non-Jews who risked their lives to save Jews during the Holocaust.   “We are all Jews,” Edmonds replied. He cited the Geneva Conventions and refused to identify any prisoners by religion, Yad Vashem writes.    Have the Jewish men step forward or I will shoot you on the spot,’ “Edmonds said.  “They said my dad paused, and said, ‘If you shoot, you’ll have to shoot us all.’ ”  The officer backed down.

Lucas Carrer (1958) – In 1943, the Nazi occupying forces on the Greek island of Zakynthos called Mayor Carrer and demanded a list of all the Jews on the island. Distraught, Carrer consulted the local Bishop Chrysostomos and, together, the two made the courageous decision to deny the Nazis’ request. Now, Carrer’s daughter is visiting Israel where she is being honored for her father’s bravery.

What is a Megillah?

Here is my mom’s (of blessed memory) explanation about the Megillah from her book Judaica. Please also see the gallery below for various images of Megillahs from her book, Judaica.

The Megillah, the story of Esther, unlike the Torah is wound around one scroll, and is read only during the holiday of Purim. And like the Torah, the Megillah is written entirely by hand with a reed or a goose quill.

Ever since the Middle Ages Jewish sages have ornamented the Megillah with beautiful illustrations and ornate calligraphy. Special Megillah cases were carved out of wood, silver and gold. One of the earliest known Megillahs was dated 1637.

The Megillah is read twice during the Purim service. But because the Talmud says that Purim was a miracle where God worked mysteriously, His name does not appear at all in the Megillah text. And because of His mysterious presence, Jews dress up in costumes and assume Purim masquerades.”

Myra Outwater, 1999

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How to Make Passover Magical & Fun for Kids

Involving children is the whole point of the Passover Seder.

To make a memorable, meaningful and magical Seder, involve kids in every way possible – and ask for their help. Kids can help prepare the house for Passover, cook, decorate and create special art projects for Passover. And they like to participate during the Seder service.

At our Seders, I always ask the kids to help and play a part in the preparation and participation in the Seder. Kids love to raise their hands and join in to help with the service. With a little creativity, any part of the Seder can become “kid-friendly.”