Following is a radio interview with Breaking Matzo Founder Andy Goldfarb:
WOMR Cape Cod Radio Podcast, 12/1/15, “The Lowdown on Hanukkah with Andy Goldfarb”
Following is a radio interview with Breaking Matzo Founder Andy Goldfarb:
WOMR Cape Cod Radio Podcast, 12/1/15, “The Lowdown on Hanukkah with Andy Goldfarb”
Menorahs are meaningful to each and every Jewish family. Whether they have been passed down through generations or new to the family, they are treasured. Creating a one of a kind Menorah for your family is a wonderful gift that your family can cherish for years to come. And if you want to make the candles for your Menorah, it’s surprisingly very easy. To learn how, watch our Homemade Beeswax Candles video (scroll to bottom of that page).
It’s fun and easy to make your own Menorah. Menorahs can be made with items you may already have around the house. Watch the video and follow the steps below to learn how.
Here’s what you’ll need:
Materials:
How-to:
Step 1:
Sand and paint a 2×4 and use a ruler to make 9 equally spaced marks across wood to indicate where you will be gluing the nuts.
Step 2:
Glue nuts to Menorah with clear glue or glue gun so you won’t see the glue. The middle candle holder (Shamash) should be raised, so stack two nuts on top of one another and glue together for this middle candle.
Step 3:
Glue mosaic tiles (or your décor of choice) on top and sides of Menorah, fitting different sizes and shapes into place until the Menorah is completed covered.
Step 4:
Light Menorah for 8 nights to celebrate Hanukkah!
The book of Judith (Yehudit in Hebrew), records that Holofernes, a Greek general, had surrounded the village of Bethulia as part of his campaign to conquer Judea.
The fighting was intense. The Greeks had cut off the Jews’ water supply. The situation became desperate and the Jews were ready to capitulate. But Judith, a pious widow, told the leaders that she had a plan to save the city.
Judith went to the Greek camp pretending to surrender. She met the general, Holofernes, who was taken by her beauty. Judith agreed to go to his tent with him, where she plied him with cheese and copious cups of wine.
When Holofernes fell into a drunken sleep, Judith beheaded him. She escaped from the camp, secretly taking the general’s severed head with her. When Holofernes’ soldiers found his beheaded corpse, they were overcome with fear. The Jews, on the other hand, were emboldened, and launched a surprise and successful counterattack. The Syrian Greeks were defeated and the town was saved.
When Judith returned to the town of Bethulia, with Holofernes’ head wrapped in her belongings, Uzziah, the leader in Judaea said to her
“O daughter, you are blessed by the God most high above all other women on earth… Your praise will never depart from the hearts of those who remember the power of God. May God grant this to be a perpetual honor to you, and may he reward you with blessings, because you risked your own life when our nation was brought low, and you averted our ruin, walking in the straight path before our God.” And all of the people said, “Amen, Amen!”
– The Book of Judith 13: 15-20
The Book of Judith is one of the most energetic stories in Judaism, and yet it is not in the Tanakh, the Hebrew bible. But it is one of the Apocryphal texts and is included in the New Testament. As a result, today the story of Judith is better known to many Christians than to most Jews. We find it wonderful that the story of Judith became an inspiration for some of the greatest of classical painters, like Caravaggio and Michelangelo, and is featured on the ceiling of the Sistine Chapel. And yet the story is a surprise to many modern Jews. In celebration of Judith’s heroics (her own Maccabean-like victory), we eat cheese dishes during Hanukkah!
See depictions of Judith’s beheading of Holofernes by the great classical artists Michelangelo and Caravaggio in this blog.
For those of you who would like to read the detailed text references, following are the key highlights from the Story of Judith.
The Jews were afraid of King Holofernes
“When the Israelites living in Judea heard of everything that Holofernes, the general of Nebuchadnezzar, the king of the Assyrians, had done to the nations, and how he had plundered and destroyed all their temples, they were therefore greatly terrified at his approach; they were alarmed both for Jerusalem and for the temple of the Lord their God.”
– Judith. Chapter 4 verses 1-2
Holofernes came to conquer the Israelites
“The next day, Holofernes ordered his whole army, and all of the allies who had joined him, to break camp and move against Bethulia, and to seize the passes up into the hill country and make war on the Israelites.”
– Judith Chapter 7 verse 1
Judith made her plan to save the Israelites
“Listen to me. I am about to do something that will go down through all generations of our descendants. Stand at the town gate tonight so that I may go out with my maid: and within the days after which you have promised to surrender the town to our enemies, the Lord will deliver Israel by my hand. Only do not try to find out what I am doing: for I will not tell you until I have finished what I am about to do” Uzziah and the rulers said to her, “Go in peace, and may the Lord God go before you, to take vengeance on our enemies”
– Book of Judith Verse 32-36
Judith prepared to visit Holofernes
“She made herself very beautiful, to entice the eyes of all the men who might see her. She gave her maid a skin of wine and a flask of oil, and filled a bag with roasted grain, dried fig cakes, and fine bread, (and cheese).”
– Judith Chapter 10 verse 4-5
Judith entered the Army camp of Holofernes and convinced his troops to bring her to the General so she can “betray” the Israelites
“I am on my way to see Holofernes the commander of your army, to give him a true report; I will show him a way by which he can go and capture all the hill country without losing one of his men, captured or slain… they marveled at her beauty…and led her into (Holofernes) tent.”
– Judith Chapter 10 verses 13-20
After convincing Holofernes of her plan and going back and forth between the Israelite town of Bethulia and the Camp of Holofernes, Judith finally returned to execute her plan.
Judith returned to Holofernes’ tent and “then Judith came in and lay down. Holofernes’ heart was ravished with her and his passion was aroused, for he had been waiting for an opportunity to seduce her from the day he first saw her. So Holofernes said to her “Have a drink and be merry with us!” Judith said “I will gladly drink, my lord, because today is the greatest day in my whole life.” Then she took what her maid had prepared and ate and drank before him. Holofernes was greatly pleased with her, and drank a great quantity of wine, much more than he had ever drunk in any one day since he was born….”
“…Judith was left alone in the tent, with Holofernes stretched out on his bed, for he was dead drunk…(Judith) went up to the bedpost near Holofernes’ head, and took down his sword that hung there. She came close to his bed, took hold of the hair of his head, and said “Give me strength today, O Lord God of Israel!” Then she struck his neck with all of her might, and cut off his head…(Judith) gave Holofernes’ head to her maid, who placed it in her food bag.”
Judith Chapter 12 Verse 16-20 and Chapter 13 Verse 2-10
Judith returned to the Town of Bethulia with Holofernes’ Head
“(Judith) pulled the head out of the bag and showed it to them and said “See here, the head of Holofernes, the commander of the Assyrian army…The Lord has struck him down by the hand of a woman.” “All the people were greatly astonished. They bowed down and worshiped God, and said with one accord, “Blessed are you our God, who have this day humiliated the enemies of your people.” Then Uzziah said to Judith “O Daughter, you are blessed by the Most High God above all other women on earth, and blessed be the Lord God…who guided you to cut off the head of the leader of our enemies. Your praise will never depart from the hearts of those who remember the power of God. May God grant this to be a perpetual honor to you, and may he reward you with blessings, because you risked your own life when our nation was brought low, and you averted our ruin, walking in the straight path before our God” “And all of the people said “Amen, Amen.”
– Judith Chapter 13 – Verses 15-20
Finally, when the Army of Holofernes found his decapitated body, they panicked and fled Israel
“So Bogaos went in and knocked at the entry of the tent, for he supposed that (Holofernes) was sleeping with Judith. But when no one answered, he opened it and went into the bedchamber and found him sprawled on the floor dead, with his head missing. He cried out with a loud voice and wept and groaned and shouted and tore his clothes. Then he went to the tent where Judith had stayed and when he did not find her, he rushed out to the people and shouted, “The slaves have tricked us! One Hebrew woman has brought disgrace on the house of King Nebuchadnezzar. Look, Holofernes is lying on the ground, and his head is missing!”
“When the leader of the Assyrian army heard this, they tore their tunics and were greatly dismayed.
When the men in the tents heard it, they were amazed at what had happened. Overcome with fear and trembling, they did not wait for one another, but with one impulse all rushed out and fled by every path across the plain and through the hill country.”
– Judith Chapter 14 verse 14-19 and Chapter 15 Verse 1-2
Gather your family for this fun and simple activity.
Did you know you could make your own Hanukkah candles with beeswax sheets? Beeswax sheets come in every shape and size and color and can easily be purchased as part of a Candle Making Kit.
Watch the video and follow the steps below and you’ll be creating your own candles in minutes.
Step 1:
Measure out your sheets to 1-½” x 4” and cut with a scissors or plastic throwaway knife and a ruler to help guide you. Cut the wick around 4 -1/4″ long and lay the wick lengthwise across the beeswax so ¼” of the wick is sticking out of the wax.
Step 2:
Heat the wax with a blow dryer for 10 seconds so it is just pliable enough to roll the wax around the wick a few times. Medium heat setting is best.
Step 3:
Start rolling. Press the edges together as you roll.
Step 4:
Keep rolling and quickly blast the blow dryer to seal the last roll to seal the edges together. In order to make sure they are round, put candle on flat surface (like your counter top) and roll with both hands to get a perfectly rounded candle.
Step 5:
Place candles in your Menorah. Or tie a group of candles together and bring your homemade candles as gifts to friends and family to light in their Menorah each night of Hanukkah. Hanukkah uses 44 candles so you’ll need to make quite a few but it’s fun. Don’t worry if your Menorah has a large or small candle base. You can easily mold and squeeze beeswax right into the base of your candle holder so that each candle fits well and stands up straight.
EXTRA FUN: You can also cut Hanukkah shapes out of the beeswax with a cookie cutter and affix the shapes to wider candles with a blow dryer as pictured below.
In 2016, Hanukkah will overlap with Christmas and New Year’s! For some families, that means Chrismukkah! In 2013, Hanukkah overlapped with Thanksgiving and many families had Thanksgivukkah!
Why does the Jewish Calendar move so much? The simple answer is that the Jewish Calendar is partially based on the lunar calendar, but with seasonal adjustments for the sun. The Israelites were an agrarian society and thus had their lives based on the moon and the change of seasons. Jewish Festivals are associated with the seasons. For example, Passover celebrates the arrival of spring. Succot celebrates the bountiful fall harvest. Hanukkah falls close to the winter solstice.
Please read this post written by Andy’s uncle Rabbi Daniel Goldfarb (pictured above with Andy and Rabbi Daniel’s wife Dr. Ada Goldfarb), The Conservative Yeshiva, Jerusalem which explains the origin and mechanics of the Jewish Calendar.
The Jewish Calendar (in four parts)
Rabbi Daniel Goldfarb, The Conservative Yeshiva, Jerusalem
I – An Introduction to Calendars
Calendars are almost as old as peoples. On the one hand they help order the life of the community, but they can also express deeper values. The first Commandment given to the Jewish people, while still in Egypt, was the Jewish calendar (Ex 12:2), a step on the path to independence from Egyptian bondage upon which the Children of Israel were about to embark.
Over history nations have introduced or revised calendars following major events, e.g., the French Revolutionary Calendar [1793, 30-day months of three 10-day weeks] and the Bolshevik Calendar [Russia 1929 – six 5-day weeks each month], though this has become more difficult to do in recent times because of international relations and the global nature of commerce. Today it is important for nations of the world to be “on the same day,” even if not “on the same page.”
The Gregorian calendar used most widely today is solar – its year averages 365.25 days, the time it takes the earth to circle the sun. Days reflect the 24 hours it takes the earth to rotate on its axis vis-à-vis the sun. But neither weeks nor months in the Gregorian calendar are related to the astronomic system around us.
The Muslim calendar is lunar, based on the month. It takes the moon about 29.5 days to circle the earth, and the Muslim year has 12 lunar months (354 days), 11 days shorter than the Gregorian year. This means that holidays do not have fixed dates by the Gregorian calendar and indeed come roughly 11 days earlier each year. Ramadan began on June 6 this year (2016); it will begin on May 27 in 2017 and May 16 in 2018. It takes 33-34 years to complete the circle (June 10 in 2050).
II – Is the Jewish Calendar Solar or Lunar?
The Jewish Calendar has an important lunar component – Exodus 12:2 says: “This month/new moon shall be the beginning of the months for you.” For convenience we round off the 29.5-day average of the lunar orbit by making one month 30 days long and the next 29.
The Jewish Months and the Number of Days in Each (29 = chaser [short], 30 = malei [full])
1 Tishrei תשרי | 30 days | 5 Shevat שבט | 30 | 8 Iyar אייר | 29 |
2 Marchesvhan מרחשון | 29 (or 30) | 6 Adar אדר | 29 | 9 Sivan סיון | 30 |
3 Kislev כסלו | 30 (or 29) | *6A Adar Alef א אדר | 30 | 10 Tamuz תמוז | 29 |
4 Tevet טבת | 29 | 6B Adar Bet אדר ב | 29 | 11 Av אב | 30 |
7 Nisan ניסן | 30 | 12 Elul אלול | 29 |
*6A Adar Alef is the 13th month, added in years 3, 6, 8, 11, 14, 17, and 19 of the 19-year cycle.
When the Jews were sovereign in the land of Israel and the Temple was standing, Rosh Hodesh (the First Day of the New Month) was a major festival. It was declared by the Court in Jerusalem on the basis of testimony from witnesses who had seen the moon’s new (“waxing”) crescent. The dates of holidays like Rosh Hashanah and Pesach were known only after the Court had designated the start of the month in which each holiday falls. Once decreed, messengers would go out to notify the Jewish communities, as far as Babylonia; later bonfires were lit, with word of the new month travelling from one hilltop to the next. But when sovereignty was lost (after 70 Common Era) the system of the Court in Jerusalem declaring the New Month became impractical. Since the fourth century Jews have used a calculated calendar, which reduced the importance of the New Moon declaration.
But the Torah is also cognizant of the Solar calendar – Pesach (Passover) is connected to Spring (Deuteronomy 16:1), and Sukkot (Tabernacles) to the Fall Harvest (Exodus 23:16), so in the end the Jewish Calendar is a blend, luni-solar. The starting point is the lunar month, but something must be done to keep Passover in the spring and Sukkot in the fall.
III – Reconciling Lunar and Solar in the Jewish Calendar
The way we “have our cake and eat it too” – or in this case, maintain a calendar with both lunar and solar elements – is by intercalating (“inserting, adding”). Remember, in the Gregorian system, we “intercalate” a day every fourth year, to accommodate for the fractions of days which accumulate. The Jewish calendar adds a whole month (Adar 1) seven times in 19 years, “roughly” one year in three – actually Years 3, 6, 8, 11, 14, 17, and 19.
A little math coming up, don’t get scared. The Bottom Line – at the end of 19 years the lunar and solar calendars will meet again, which is why your Gregorian and Hebrew birthdates will coincide when you reach age 19, 38, 57, 76, etc., subject to a one-day (or very rarely two-day) “statistical deviation.”
For simplicity’s sake let’s say Regular years (R – 12 months) have 354 days, 11 less than the secular year; Leap years (L – 13 months, including Adar A) have 384 days, 19 more. In fact, each model year can have one day more or less, so the number of days in a Jewish year can be 353, 354, 355, 383, 384 or 385. Here’s the math:
19 solar years x 365.256 days = 6940 days AND, guess what –
19 solar years = 235 lunar months = 12 R years of 12 lunar months (144)+ 7 L years of 13 lunar months (91), so 235 lunar months x 29.531 days = 6940 days.
This past October 2 (29 Elul) the Jewish calendar completed Year 5776, the 304th 19-year cycle since Creation, according to tradition. The New Year that started on Rosh Hashanah (Oct 3), 5777, is Year 1 of the new (305th) 19-year cycle.
Interestingly enough, this calendar-adjust system is not unique to the Jews. It is exactly the system used for the Chinese Calendar, and is first attributed to Meton, a Greek mathematician-astronomer, who figured out the math, without computers or smartphones, about 2500 years ago, though there is no certainty that either the Jews or the Chinese knew of Meton. Pretty amazing!!!
IV – So Why does Hanukkah Run from Christmas to New Year this Year?
As mentioned, we intercalate (add) a month “roughly” once in three years, and therein lies the rub and, indeed, the explanation for the dates this year. The 19-year cycle, including 7 leap years, yields 5 groups of 3 years, RRL, and two groups of 2 years, RL (years 7-8 and 18-19). Where the “leap” year is one in three (RRL) – we lose three days vis-à-vis the Gregorian calendar: -11, -11, + 19 = -3. But twice in the 19 year cycle (RL), there is only one Regular year between Leap Years (year 7 and year 18), when we gain eight. This distorts the distribution and can be best understood by breaking the 19-year cycle into two segments – 11 years from year #17 – #8, and 8 years from year #9 to #16. Note:
6 Regular years (- 11 days/yr) = 66 days less than the solar years
PLUS 5 Leap years (+ 19 days/yr) = 95 days more = Net Total – plus 29 days +/-
6 Regular years (- 11 days/yr) = 66 days less than the solar years
PLUS 2 Leap years (+ 19 days/yr) = 38 days more = Net Total – minus 28 days +/-
Segment 1, years 17 – 8, loaded with Leap Years, adds a month vis-à-vis the secular calendar (making holidays late – maxing after Adar 2 in year 8), whereas Segment 2, with only two leap years in the 8 year period, leave us a month short (early). Voila, year 16, which was three years ago, is the LOW TIDE of the 19 year cycle, and thus the earliest holidays (Rosh Hashana was Sept 5 in 2013). The individual years are like waves on the beach, each shorter or longer; the groups of years are like the tides.
So why are we at High Tide, almost, only three years later? Because two of the three years since year #16, years 17 and 19, were Leap Years, which means that in the three years from Rosh Hashana 2013 (Sept 5) we have had added 27 days (+ 19 – 11 + 19) to the Jewish Calendar, which brings Rosh Hashanah to Oct 2, 2016 (one day off, due to other calendar factors). Within three years the Jewish holidays have “moved” a month. Or maybe they haven’t moved at all; Rosh Hashana is always 1 Tishre. Maybe the Gregorian calendar has moved!!!
We have had so much fun enjoying the holiday with our kids over the years. Each year as our children have grown, we’ve found new ways to celebrate with meaning and joy.
We’ve thought about how we’ve evolved our Hanukkah celebration over time to make it appeal to the youngest members of our family, and we want to share it with you.
Here’s our bare bones Lightning Fast Guide to Hanukkah:
Light the Menorah
Play the Dreidel
Make Hanukkah Food
Decorate Your House for Hanukkah
Give Gifts
Get ready for Hanukkah with a scavenger hunt for acorns so you can create these adorable Acorn Dreidels. Start collecting acorns from your yard now. The more acorns the better. You will only need the shell so leave the nuts for the squirrels.
There are just a few quick steps to assemble your Acorn Dreidels then you can let the fun begin. Go ahead…sing and spin. The last one to fall wins! Dreidel, Dreidel, Dreidel, I made it out of clay (and acorns) and when it’s dry and ready oh Dreidel I will play.
Materials:
How-to:
Step 1:
Break off a 3/4 “ piece of clay.
Step 2:
Roll the piece into a ball.
Step 3:
Add glue inside of acorn shell and glue in ball of clay.
Step 4:
Put strike end of match in middle of clay and push in until it touches the shell. Use your hands to mold clay to give it the shape of an acorn.
Step 5:
Spin, spin, spin!
Potato printing is an old favorite. It’s a terrific craft project for the whole family. Together you can make some beautiful materials for your Hanukkah celebration: homemade wrapping paper, table cards, aprons, napkins and more. Since you’ll be buying many potatoes for your Latkes, why not buy a few extra for this project. It’s easy and fun. Just watch the video and follow the steps below and you’ll be creating your own unique projects in no time.
Materials:
How-to:
Step 1:
Cut a potato in half and use your favorite Hanukkah cookie cutter to press into the potato at least ½” deep.
Step 2:
Using a paring knife, cut the negative pieces out around the potato and dispose leaving the cookie cutter shape protruding from potato. Pat your potato shape dry with a paper towel.
Step 3:
Dip your shape into acrylic paint and stamp onto choice material such as paper, fabric napkins, aprons, tablecloth. The sky is the limit!
DATE | EVENT |
1700 BCE | The Patriarchs: Abraham, Isaac, and Jacob |
1700 BCE | The Matriarchs: Sarah, Rebecca, Rachel and Leah |
1300 BCE | Exodus – Leaving Slavery in Egypt to enter the Promised Land |
950 BCE | First Temple Built |
586 BCE | First Temple Destroyed; Babylonian Exile |
515 BCE | Second Temple Built |
167-164 BCE | Maccabbee Revolt (Hasmonean Rebellion) |
70 CE | Destruction of Second Temple; Roman Exile |
200 CE | Compilation of the Mishnah |
600 CE | Compilation of the Babylonian Talmud |
1096 CE | First Crusade |
1135-1204 CE | Maimonides |
1290 CE | The Book of the Zohar |
1492 | Expulsion of Spanish Jewry |
1525-1575 | Revival of Kabbalah in Safed |
1654 | First Jews Arrive in the US (New Amsterdam) from Brazil |
1729-1786 | Moses Mendelsohn (forerunner of the Jewish Enlightenment) |
1772 | Rise of Eastern European Hasidism |
1792 | Jewish Emancipation in France |
1770s-1880s | Haskalah (Jewish Enlightenment) |
1800-1900 | Development of Reform, Orthodox, and Conservative Judaism |
1882 | First Aliyah (large-scale immigration, mainly from Russia) |
1897 | First Zionist Congress |
1939-1945 | The Holocaust |
1948 | Establishment of the State of Israel |
1967 | Six Day War; Reunification of Jerusalem |
1979 | Israel and Egypt Sign Peace Treaty |
1984, 1985, 1991 | Operations Moses, Joshua, and Solomon (Ethiopian Jews brought to Israel) |
1998 | ICQ (Instant Messenger) Sold to AOL – Major Catalyst for the Israeli Start-Up Economy |
2004 | 350th Anniversary of American Jewish Life |
2009 | Start Up Nation Published |
2013 | Israel’s 65th Anniversary |
The Hanukkah Chronology
DATE | EVENT |
3408/352 | Athens defeat Persia at Marathon |
Plato; Greek philosophy | |
Sparta defeats Athens | |
Second Temple built | |
3594/167 | Philip of Macedon conquers Athens and controls Greece |
Alexander the Great rules Macedonia/Greece | |
Alexander dies; Ptolemies control Egypt and Israel | |
Seleucid Syrian/Greeks conquer Israel | |
Greek decrees against Judaism; desecration of Temple | |
3595/167 | Mattityahu begins Maccabee Revolt (Hasmonean Rebellion) in Modin |
3596/166 | Mattityahu dies; Judah Maccabee leads Hasmonean family and war against Greeks |
3597/165 | Temple recaptured; miracle of the oil occurs |
165-140 | Jewish war against the Greeks continues |
140-36 | Hasmonean dynasty |
3698/63 | Rome conquers Jerusalem |
Title | Author | Publishing Date |
Chanukah – Eight Nights of Light, Eight Gifts For The Soul | Apisdorf, Shimon | 2000 |
The Christmas Menorahs – How a Town Fought Hate | Cohn, Janice | 1995 |
Speaking Torah – Spiritual Teachings from around the Maggid’s Table | Green, Arthur; Leader, Ebn; Evans, Ariel, & Rose, Rabbi Or | 2013 |
The Jewish Way – Living The Holidays | Greenberg, Rabbi Irving | 1988 |
Chanukah In A New Light – Grandeur Heroism and Depth | Hutner, Rabbi Iytzchak | 2005 |
Through Your Hands | Lamberski, Meir | 2009 |
New Revised Standard Version with Apocrypha of the Holy Bible | Oxford University Press | 1977 |
Start-Up Nation – The Story of Israel’s Economic Miracle | Senor, Dan & Singer, Saul | 2009 |
Hidden Lights – Chanukah and the Jewish/Greek Conflict | Stolper, Rabbi Pinchas | 2005 |
Inside Chanukah – Fascinating and Intriguing Insights of Chanukah, Its Miracles, and Its History | Strickoff, Aryeh Pinchas | 2012 |
Seasons Of Our Joy – A Modern Guide To The Jewish Holidays | Waskow, Arthur | 1982 |
A Different Light – The Big Book of Hanukkah | Zion, Noam & Spectre, Barbara | 2000 |
A Different Light – The Hanukkah Book of Celebration | Zion, Noam & Spectre, Barbara | 2000 |
Additional Resources:
http://www.reformjudaism.org/hanukkah-customs-and-rituals
https://www.ou.org/holidays/chanukah
http://www.myjewishlearning.com/article/maccabean-revolt/
http://jwa.org/discover/throughtheyear/december/judith
http://www.myjewishlearning.com/article/publicizing-the-miracle/3/#