Dancing with their timbrels: Remembering the beautiful souls of the Supernova Festival

On October 8, at the Las Vegas Sphere, Bono and U2 changed the lyrics of the song “Pride” to honor the tragic loss of 260 young Israelis and Americans who were brutally massacred by Hamas terrorists.

The significance of this small moment may reverberate forever.  Many still remember Elton John’s rededication of “Candle in the Wind” to Princess Diana at her funeral in 1997 by changing the lyrics from those honoring the legacy of Marilyn Monroe (who converted to Judaism) to those honoring Lady Di.

Music has always been an important language of healing and community in Judaism. In the story of exodus, Miriam sang and danced to inspire the children of Israel.

Exodus 15:20-21

“Miriam the prophetess, Aaron’s sister, took a tambourine, and all of the women followed her with    tambourines, and dancing.”

Like Miriam, Bono used the universal and healing language of music to express solidarity and hope amidst immense pain.

While on stage, Bono told the crowd:

“Sing for our brothers and sisters — who they themselves were singing at the Supernova Sukkot      festival in Israel,” Bono said “We sing for those. Our people, our kind of people, music people. Playful,     experimental people. Our kind of people. We sing for them.”

“But our hearts and our anger, you know where that’s pointed. So sing with us…and those         beautiful kids at that music festival.”

Bono’s revised lyrics were as follows:

“Early Morning
October 7, as the sun is rising
In the desert sky
Stars of David
They took your life,
But they could not take your pride.”

He then repeated the “could not take your pride” line three times before leading U2 into the “Name of Love” chorus.

The song, originally released in 1984, was written by the rock band as a tribute to Dr. Martin Luther King Jr. Dr, King was a passionate supporter of Israel’s security in order to have peace. Many Jewish leaders marched together with Dr. King to support the civil rights movement for Black Americans.

The Supernova Sukkot music festival brought together thousands of young people to dance and revel in music. But there, dozens of Hamas militants blew through Israel’s heavily fortified         separation fence and crossed into the country from Gaza to open fire on the innocent festivalgoers.

The open-air electronic music festival will go down in Israeli history as the site of the country’s worst civilian massacre after paramedics recovered at least 260 bodies from a field near the     border with Gaza.

“We were hiding and running, hiding and running, in an open field, the worst place you could possibly be in that situation,” said Arik Nani from Tel Aviv, who had gone to the party to celebrate his 26th    birthday. “For a country where everyone in these circles knows everyone, this is a trauma like I could never imagine.”

In addition, in utterly horrific and painful personal news, one of my closest Israeli friend’s        daughter and boyfriend were murdered by Hamas Terrorists at the Nova Peace Music Festival.  Please join me in praying for their souls and for all other victims, as well as praying for the safe    return of the hostages.

I am grateful for President Biden unequivocally stating the complete support of Israel and         condemning the unacceptable brutality of the Hamas Terrorists.

This compassionate chorus of song to support Israel in the face of Hamas terror is dramatically        juxtaposed by the sinister silence of some of our leaders and antisemitism at home and abroad.  Former Presidents of the US and the newly established President of Harvard deafened us with    silence and hardened our hearts.

In the face of silence and in that of atrocities, let’s let the compassionate chorus of support for Israel and for peace, like the words sang by Bono, to serve as an inspiration for us seize the         moment to come together in comfort and show each other greater care.

May we all sing a song to remember the beautiful souls of the innocent lives lost at the Supernova Sukkot music festival to dance with their timbrels for us to all hear from now onto forever. May we never stand idly by and communicate complacence with sinister silence.

Please join and stand for Jewish and Israeli lives and for all Palestinians to live free of the Hamas Terror.

My friends have asked “What can we do?”

It’s simple:

  • Support your Jewish and Israeli friends. We are human and are deeply hurting in this moment.  Your outreach and care are deeply comforting in a world of with indifference and cruelty.
  • Educate yourself and others. If you choose to, watch the videos of the cruel and unimaginable brutality of the Hamas Terror attacks on innocent civilians. You can see for yourself in the primary material, though it may be very difficult to experience. You can also read about the attacks.
  • There are not two sides when it comes to raping and massacring 260 young kids. There are not two sides for taking women, children, babies, and the elderly hostage and parading them around the streets in Gaza to be tortured and mocked in public. This is inhumane and wrong.
  • Stand with Israel. The next few weeks will be very difficult. Israel has the right to defend itself and will respond in Gaza in a manner to make sure something like this will never happen again.
  • Give peace a chance and pray for the Saudi Arabia and Israel peace accords to happen and provide final stability to the region. We cannot allow support for Iran and Hamas Terrorists to impede the progress for peace and prosperity and spiritual access for Israeli and Palestinians to live free from Hamas Terror.
  • The Abraham Peace Accords have already yielded beautiful blessings. We need to continue them and not let terrorists impede our path to peace.

I am reminded of a quote from Golda Meir:

“We can forgive the Arabs for killing our children. We cannot forgive them for forcing us to kill their    children. We will only have peace with the Arabs when they love their children more than they hate us.”

My dear friend, Eyal Waldman, suffered tragic loss with the Hamas Terrorists Murders of his daughter, Danielle Waldman, and her boyfriend, Noam Shay, at the supernova peace music festival. May their names forever be a blessing and may their souls shine inspiring light in periods of            desolate darkness.

Below are two videos of Eyal telling his personal story of how he helped so many Palestinians in his technology entrepreneurial journey, and how now, Hamas Terrorists took away his beloved daughter and boyfriend.

 

How to Rebuke with Respect? How to Criticize with compassion?

Have you ever felt defensive when someone criticized you?

Have you offered advice with sincerity and the person not only ignored it, but actually got angry at you?

Friday July 21, 2023, At The Shul in Surfside, Florida, the Rabbi explored Deuteronomy 1. In his final days Moses rebuked the Israelites before they entered the Promised Land. This stimulated my curiosity about constructive criticism and reminded me of a personal story.

After several years of extraordinary medical efforts, it was clear that we were out of options and my mom’s days were numbered. She was determined to die with dignity in the view of her favorite garden. Accordingly, I arranged for her to have a final farewell with my younger daughter Lucy, then 16, who wanted to share her senior writing project with her Nana.

Knowing how proud Lucy was of her work I asked: “Mom, Please just make sure to tell her how wonderful her paper is!” Lucy presented her paper, but much to my dismay and horror my mom said “Lucy, that is not your best. You can do better.” Lucy was crestfallen. I was livid and sad. This could have been the last time they’d see each other!

Thankfully, the story has a happy ending (and not only because my mom lived long enough to hear Lucy’s revised essay).

I would like to share the story in Lucy’s words as she expressed in her Eulogy to Nana on November 2, 2015.

“Nana, you touched people with your words through your writing, and I am so inspired by your talent. You never stopped writing, book after book, articles, stories, and so much more. I always sent you every single essay I wrote, and believe me, there were a lot of them. I would send you an email every Sunday night with my latest work attached, and you would respond so quickly. You told it how it was. You never lied or exaggerated for my sake. When I wrote something you loved, you were so outspoken about how much you loved it. You would tell me how talented I am, and how proud of me you were. 

Just a couple of weeks ago, I wrote my senior writing project. I was so proud of it. I thought it was one of my best. When I shared it with you at the hospital, you shrugged and told me it was missing something. I was so disappointed that you didn’t like it. I couldn’t believe it. 

I became determined to improve it. When I went home, I worked on it for hours, editing it to make it better. Expanding my ideas so it was more thoughtful writing. When I went to visit you a few days later, you read my revised version, and told me you loved it. I was so happy. Not only did you compliment my writing, and make me feel good about my talents, you pushed me to be even better. You made me work hard to be the best I could be. I will never stop trying my hardest to do my best because I know that’s what you would have wanted me to do.

 I wish you could have read every single essay I will ever write, but I know I can’t be so lucky. I will never forget everything you taught me, and I will think of you every time I write. You will be able to live through my writing.”

I reflected on how effective my mom was with her criticism and believe that there is a sincere and strict scale for this process.  On the left side of the scale:

  • Rebuke
  • Criticize
  • Listen

They are all based on connections with the mind.

However, each of these could have emotional balancing elements of the heart on the right side of the scale.

  • Rebuke ….     with respect
  • Criticize ….     with compassion
  • Listen …      with love

I believe that the ears open when the love of the heart is connected with intention of the mind.

If the criticized party does not truly feel the love of the advisor, the advice may fall on deaf ears… or worse – trigger a negative response.

Lucy knew and felt Nana’s years of compliments and consistent compassion, thus was receptive to her advice.

In her final moments, my mom was able to share lifelong advice and feedback – respectful rebukes and compassionate criticism. Her longtime dedication as a Nana to Lucy enabled her to be receptive with open mind, open ears, and open hearts.

May you and your loved ones find the promised land with respectful, compassionate, and loving criticism.

Further Reading:

You can find another fascinating article about giving and receiving constructive criticism here.

How can you turn a Curse into a Blessing?

I believe that the difference between a curse and a blessing is based on your outlook. A curse is when you look out and judge current circumstances as they presently are. A blessing is when you view the same circumstance in the future, taking into consideration the passage of time and the insights it has brought you.

While in this very moment, things may be sad or feel bad. Remember, you are looking outside – your outlook dictates your attitude. Over time , this too shall pass. The passage of time helps healing, feeling, and growth. As this happens you develop new insight – seeing inside yourself- enabling you to the discover the blessing your hardships have brought you.

I attended shabbat services at The Shul in Surfside on Friday May 12, 2023. There I learned about an inspiring torah teaching:

One day, a father sent his son into town to receive a blessing from the Rabbi.

When the son met with the Rabbi, the Rabbi offered him the following blessings:

  • “Plant …but never harvest”
  • “Bring those into home …but they will never leave”
  • “Send yours away from your home …but they will never return”
  • “May your house be destroyed…and that you will forever be a guest”
  • “May your dining table…be always dirty and messy”

When the son returned home his father “Did the Rabbi offer you blessings?”

“Blessings!?!?” the son said with exasperation, “No the Rabbi gave me curses! What kind of Rabbi did you send me to?”

“What did he tell you?” The father asked.

The son repeated the “curses”

  • “Plant …but never harvest”
  • “Bring those into home …but they will never leave”
  • “Send yours away from your home …but they will never return”
  • “May your house be destroyed…and that you will forever be a guest”
  • “May your dining table…be always dirty and messy”

“These are not curses, these are blessings!” the Father responded. Then he explained to his son the true meaning of the Rabbi’s words.

  • “Plant …but never harvest”
    -May your children live beyond you and not be harvested.
  • Bring those into home …but they will never leave”
    -May your children marry their spouses, and you welcome them into your family, and that they never leave your family.
  • “Send yours away from your home …but they will never return”
    -May you send your children to be married and that they stay happily married and live in their own homes and not return to live alone in your home.
  • “May your house be destroyed…and that you will forever be a guest”
    -After you pass away, may your spirit continue to live in the hearts and minds of your loved ones forever.
  • “May your dining table…be always dirty and messy”
    -May your children and grandchildren and great grandchildren gather around your dining table and be messy, and dirty, and have lots of compassionate chaos.

“Do you see son? These are all blessings.”

“Why did the Rabbi have to deliver them in such an obfuscated manner? Why not be more direct?” The son asked.

“The Rabbi wanted to teach you that life is not always what it appears on the surface. Often a curse can turn into a blessing with the appropriate attitude or benefit of time. Rarely is what we first see, what we ultimately understand. We need to look deeper and broader to understand and connect with life. Furthermore, the Rabbi wants us all to actively search for insights. Afterall, “insights” are those “sights” that are “inside” ourselves and others.

When we connect with others, we need to dig deeper, beyond the surface, to find the “nechama” (the soul) within each of us.

We can look to the Torah to find examples of Curses turning into Blessings:

Noah and the Flood:  Genesis 6

  • God destroyed the planet, but due Noah’s faith and following God’s plan, he was able to serve aboard the Ark. Noah’s saving his family and the animals enabled the planet to be reborn in goodness and flourish. The curse of destruction became a blessing of purification and rebirth.

Joseph’s Dreams and the Technicolor Dream Coat: Genesis 37,44, 45, and 50

  • Initially, Jacob intended to give Joseph a blessing with the technicolor dream. However it created jealousy and discord amongst Joseph’s brothers.  While intended to be a garment of beauty, after the brother’s contrived “fake” death of Joseph, it became the blood-stained evidence of Jacob’s loss.
  • Joseph told his brothers about his dreams that they would all bow down to him when he became a ruler.  This created tremendous hostility and jealousy of the brothers and they sold him into slavery.  Joseph’s dream blessings were initially seen as a curse by his brothers. Later when Joseph became the second highest ranking leader in Egypt, he used this power to save his brothers from famine. The curse of his rise to power was in truth a blessing to his jealous siblings. Joseph’s initial curse of being sold into slavery and locked in prison later became a blessing because it brought him into the knowledge and later trust of Pharaoh enabling his rise to power and allowing him to save the children of Israel from Famine.

The idea of curses turning into blessings can also be explored in the tradition of poetry. I am reminded of a poem by Swami Vivekananda. He was a 19th century Hindu monk, religious scholar, author, and philosopher. He is best known for his role as a major figure in bringing the practice of Yoga to the Americas.

An Answered Prayer
By Swami Vivekananda

I asked for Strength
And God gave me difficulties to make me strong
I asked for Wisdom
And God gave me problems to learn to solve
I asked for prosperity
And God gave me brain and brawn to work
I asked for courage
And God gave me dangers to overcome
I asked for Love
And God gave me people to help
I asked for favors
And God gave me opportunities
I received nothing I wanted…
…I received everything I needed

My Prayer has been answered

You can read more about how time and outlook can shape how life’s events affect you here and here.

Dream Cards: Dreams Shared are Dreamed Stronger Together

Sharing your dreams with others can be empowering and surprisingly satisfying. It’s understandable to be nervous, but I assure you there are few things as powerful and positive as telling others your dreams.

When you dare to share your dreams with others 2 incredible things happen:

The first is that it will help to inspire you. It has been shown that telling other people your dreams can push you to achieve them. The act of saying them aloud to others makes them feel more real and can create a sense of accountability to hold yourself to.

The second is that in doing so, you invite others to help you achieve your dreams. The people who care about you want to see you succeed. When you share your dreams with them, you are offering them the chance to help you achieve your goal. What was once your silent wish has now become a collective dream shared by network of friends, family, and loved ones. Each step towards your goal is a triumph for everyone who helps you on the journey. In turn you can help those you care about and who helped you make their dreams a reality too.

I have a fun way to harness the power of sharing dreams and collectivizing goals into an exciting activity called the Dream Card Game. Part party game and part shared action plan, it is a fun and fulfilling time that offers you a chance to meaningful bond with your loved ones.

To play you just need some writing implements like pens or pencils, paper or index cards, and a group of colleagues, friends and/or family. The game is broken up into 4 easy steps.

Step 1: WRITE DREAM Each person takes a piece of paper/index card and secretly writes down a dream of theirs. Once everyone has written down their dreams, gather up the dream cards and shuffle them together.

Step 2: READ DREAM Each person is dealt a dream card. One by one, each players takes turns reading aloud the dream card they were given.

Step 3: GUESS DREAMER As a group, all players guess who the author of each of the dream cards was.

Step 4: SHARE DREAM The dream cards are collected again and shuffled together facedown once more. Then each player is dealt a dream card. Going in a circle each player reads aloud the dream card they were dealt. This time, they explain to the person who’s dream it is how they will help them achieve their goal. This continues until each player has figured out how to help another make their dream come true.

At the end of the game, you will have all learned a little more about your colleagues, friends, family, and/or loved ones. Beyond that, each of your individual dreams will now become goals shared by the collective. Together you will be able to make greater progress towards all of your dreams than you ever could alone.

Remember, dreams come true if you wish, work, and wait!

For more inspiration about achieving your dreams, read my blog on why we delay our dreams here.

Sensational Synagogues: Abrahamic Family House

On February 16th, 2023, a unique religious site was opened on Saadiyat Island in Abu Dhabi. This groundbreaking institution is the Abrahamic Family House, an interfaith religious compound constructed in the United Arab Emirates. The Abrahamic Family House is a large plaza that has a mosque, a church, and a synagogue. It stands as a monument of peace and tolerance between people of different faiths. It is a unified beacon of light and hope.

Leaders of all three faiths were present for the compound’s opening. Emprhaim Mirvis, the chief rabbi of the United Kingdom, was in attendance. He referred to the moment as “historic,” seeing the “children of Abraham gathered to build a new world.”

The vision for the Abrahamic Family House originated after the signing of the Document on Human Fraternity by Pope Francis and Grand Imam Ahmed Al-Tayeb in February 2019. The UAE’s government paid for all three buildings. This is the first synagogue built in the country since the 1930s. A sign of the UAE’s increasing embrace of its Jewish population and their thriving for tolerance. Renowned architect Sir David Adjaye designed the compound and its buildings.

The central area of the compound consists of a lush garden with paths carved from marble. All of the plants growing there are native to the UAE. It offers visitors a place to sit and contemplate while basking in the serenity that nature provides.

The church, mosque, and synagogue are all the same size, 30 meter cubes. This way each faith stands figuratively and literally equal.

The Moses Ben Maimon Synagogue

The Moses Ben Maimon Synagogue is the first purposely constructed synagogue in the UAE. It is named after a 12th century scholar, philosopher, and medical doctor from the Jewish community in the Middle East. The synagogue can seat around two hundred worshippers.

The building was constructed so that aspects of the Jewish faith and experience were imbued into the structure itself. The building faces west, towards Jerusalem. Stone etching of the ten commandments in Hebrew stand in the synagogue’s entryway.  There is a wooden ark that houses a torah scroll donated by UAE President Sheikh Mohamed himself. Flanking this ark are a pair of beautiful golden menorahs. A mixture of wooden lattices and metal mesh hang above the worshippers, inspired by the roofs of sukkahs and tents. The synagogue has seven stone pillars on the ground and eight pillars above supporting the roof, a symbol of how God is bigger than human creation. There is a mikvah attached to the synagogue.

The Abrahamic Family House also contains a mosque and a church. The Eminence Ahmed El-Tayeb Mosque was built with seven white arches, representing the seven skies of Islam. The Mosque faces towards the sacred Kaaba in Mecca. His Holiness Francis Church is a non-denominational church. Above the entrance are two pillars of uneven height, this represents the ascent and descent of Jesus. In order to keep the church welcoming to all Christian creeds, there are no representations of Jesus or the trinity on display.

The Abrahamic Family House is truly an inspiring achievement and a monument to tolerance and understanding. We hope that this is a bold step towards peace and brotherhood between all peoples.

Further reading:

You can read more about the Abrahamic Family House here and here.

 

Jamaica’s First Mikvah: The History of the Jews of Jamaica

On December 25th, 2022, on the final night of Hanukkah, the ribbon cutting for Jamaica’s Chabad house was held. This new Jewish institution is of particular importance because it holds the first mikvah to be built on the island. A mikvah is a bath that is used for immersion in certain Jewish rituals. Jamaica’s Jewish community has deep roots, but their history has often been overlooked and forgotten.

Jamaica’s First Mikvah

The first Jews to come to Jamaica arrived throughout the 1500s. They came fleeing the Spanish Inquisition and religious persecution in Portugal. While the island was under Spanish control, the local government refused to allow the Inquisition to set up a base there. It was still illegal to practice Judaism but there were no means of punishment for getting caught doing so.

In 1655, the British Empire took control of Jamaica from Spain. The British changed policies to allow Jewish immigration to Jamaica and permitted the open practicing of Judaism. Jews flocked to the island in search of opportunity. They were able to find success as merchants and traders. Some Jews instead turned to a life of piracy. One Jamaican Jew, Moses Cohen Henriques, became an advisor to the famed Captain Henry Morgan himself.

Soon after the British takeover, the Jewish community of Jamaica built their first synagogue in Port Royal. Sadly, it was destroyed during an earthquake on June 7, 1692.

Jamaica had far more progressive rights for Jews than England did at the time. Jews were allowed to hold government office there before they could in Great Britain proper. The Jewish community grew and thrived through the 1700s and 1800s.  Many Jews decided to join the Jamaican Assembly. In 1866, 13 of 47 assembly seats were held by Jews. The Jewish population peaked in 1881 at around 22,000.

In 1885 Shaare Shalom synagogue opened in Kingston. It is still operating today and is currently the only synagogue on Jamaica. Shaare Shalom has a relatively unique feature: a floor that is covered in sand. You can read more about synagogues with sand floors here.

The Sandy Interior of Shaare Shalom Synagogue

Unfortunately, at the beginning of the 20th century the Jamaican economy fell into a downturn. Many Jews left the island to find opportunities in other countries.

During World War II, Jamaica was used to set up camps to house British people forced to flee from Gibraltar. These camps were nowhere near full, so they were also used to house Jewish refugees. Throughout the war around 1,400 Dutch and Polish Jews were placed in Jamaica. Their time at these camps were a mixed bag. They were safe from the Nazis and were even able to enjoy the natural beauty of Jamaica. On the other hand, the camps had very restrictive rules. Jews were not allowed to work, could only leave the camps if they applied for permission, had a curfew, and were often seen as potential spies.

Jewish refugees in Jamaica

After the war ended, the Jewish refugees in Jamaica still had difficulty finding work, so many moved elsewhere.

Jamaica declared independence from Britain 1962. The island nation’s first ambassador was a Jew named Neville Ashenheim. Unfortunately, with independence came political instability in the 1970s. This caused another wave of Jewish immigration off of the island.

Today the Jewish population of Jamaica is only 300-500. The community is centered in the city of Kingston. There are only two places of worship on the island, the Shaare Shalom Synagogue and the Chabad House.

Even with a small size, the Jewish community of Jamaica is vibrant. They are not fading away but are building new connections and institutions. With their first Mikvah, there is a bright future for the Jewish community of Jamaica to grow and flourish.

Further Reading:

You can read more about the history of Jews in Jamaica here, here, and here.

You can read more about Jamaica’s first mikvah here.

 

Ordinary to Extraordinary Lives: Ernst Leitz II: A New Lens of Leica’s Jewish Loyalty

Ernst Leitz II was born March 1st, 1871, in Wetzlar, Germany. He was the son of Ernst Leitz, the owner of the Leitz company which manufactured and sold optics technology that was one of the world’s largest makers of microscopes. Ernst Leitz II become a partial shareholder in his father’s company in 1906. In 1920, he became the sole shareholder after his father’s death.

Leitz had a strong entrepreneurial spirit and was unwilling to simply ride his father’s coattails. In the 1920s he started to advocate for the production of a new type of camera that used 35mm film. Despite many people telling him such an endeavor would be foolish, he pushed forward. He oversaw the creation of the Leica 35mm camera. The new cameras proved to be incredibly popular and quickly became the company’s primary source of income and revolutionized the industry.

More impressive than his business legacy, was the heroic actions Leitz spearheaded during the Holocaust. Ernst was always known as being kind and compassionate to his employees, many of whom were Jewish. When Hitler rose to power, many of his Jewish workers, friends, and associates came to Leitz for help. These pleas did not fall on deaf ears. Ernst Leitz II and his daughter Elsie Kuehn-Leitz established what was known as the Leica Freedom Trail.

Ernst’s plan was simple, he would say that Jews who wanted to leave Germany were employees of the Leitz company. Then he would have those “employees” assigned to Leitz offices around the world. Most of the Jewish refugees were brought to the United States. Once they arrived, the Leitz company would assist the refugees with finding jobs and housing. All refugees were given a Leica camera as well. Those that had a particularly hard time situating themselves were given a stipend to help them. Many of the Jewish refugees would go on to work for the Leitz company in a variety of roles and skilled positions.

The Leica Freedom Trail picked up steam after Kristallnacht in November of 1938. Every few weeks a new group of Jewish refugees would be brought to New York City. This continued until the German border closed in September of 1939.

Ernst was able to avoid much government scrutiny because the Leitz company provided money, prestige, and military equipment to Germany . That said, there were a few incidents in which the efforts of the Leica Freedom Trail caused those running it trouble. A top Leitz company executive named Alfred Turk was temporally jailed for helping Jews. Elsie Kuehn-Leitz herself was imprisoned by the Gestapo for helping Jews cross the border, though she was eventually released.

Ernst Leitz II was an incredibly humble man, who refused to publicize his heroic undertakings. He insisted that the good deeds his family did spoke for themselves. This led to the story of the Leica Freedom Trail being a relatively unshared one. It wasn’t until the last of the Leitz family died that their story began getting more mainstream recognition.

Ernst Leitz II died on June 15th, 1956. In 2007, he was posthumously given the Anti-Defamation League’s Courage to Care Award for all his work rescuing Jews under Nazi persecution.

You can read more about Ernst Leitz II’s extraordinary life here.

 

History of Jews in Ukraine

Just like a modern-day Judah Maccabee, President Zelensky has stood strong against this Russian aggression. Despite Russia’s superior fire power, Zelensky and the Ukrainian people remain defiant and are fighting back tooth and nail.

The history of the Jews in Ukrainian has been a long one marred by many tragedies. We know this will not be their final chapter, they will endure and ultimately overcome. Our heart goes out to all those in Ukraine suffering from these acts of Russian violence. We stand with our Ukrainian brothers and sisters in their fight against tyranny.

Ukraine’s Jewish population has had a long and storied history that reaches back centuries.

The earliest Jewish presence in Ukraine can be traced back to the 700s. The Jews came to the region during the reign of the Khazar Kingdom. This is because the Khazars allowed Jews to practice their religion freely. The Khazars were more than just tolerant of Judaism, members of the royal family converted to Judaism. This inspired many regular citizens to adopt Jewish practices or fully convert themselves.

In the mid-900s, Ukraine was taken from the Khazars by the Varangian prince Sviatoslav of the Rurik Dynasty. This led to Ukraine being absorbed into the Kievan Rus. Many of the Rurik leaders were on good terms with the jews, allowing them to hold key financial and administrative positions. When Yaroslav the Wise fortified the city of Kyiv with three grand gates, he named one the Jewish Gate.

In 1253 the Kingdom of Galacia-Volhynia was formed with Ukraine as part of it. The Jewish community continued to thrive under its rule.

In 1394 France expelled its Jewish population. Poland, who controlled Ukraine at the time, welcomed these displaced Jews. Poland offered religious tolerance and economic opportunity. Many of the Jews who moved to Poland settled in Ukraine. In 1492 the Jews were expelled from Spain and Portugal. Many of these Jews followed the lead of the French and moved to Ukraine too.

In 1569 the Union of Lublin established the Polish-Lithuanian Commonwealth. This monarchal federation ruled over a large portion of Europe including Ukraine. Throughout the 1500s large numbers of Jews from all over Polish-Lithuania moved to Ukraine. They mainly came for economic opportunities. In Ukraine, Jews controlled much of the agricultural sector. They were also heavily involved in imports, exports, and the collection of customs and taxes. By the end of the 1500s there were about 45,000 Jews living in Ukraine.

The Golden Rose Synagogue

In 1582 the Golden Rose Synagogue was built in Lviv. It was the oldest synagogue in Ukraine until it was tragically destroyed by Nazis in 1943.

The Jews of Ukraine prospered economically and their numbers swelled. The community grew to 150,000 by 1648. As the size and success of Ukraine’s Jewish community grew, so did the antisemitism they faced. Ukraine’s lower classes saw the Jews as agents of the wealthy who were taking from the poor to enrich themselves. The noblemen and clergy saw the Jews as foreigners and blasphemers.

The Cossacks, a group of East Slavic Orthodox Christians who lived in Ukraine, wanted to be free of Polish rule and govern Ukraine for themselves. In 1648 Bohdan Chmielnicki lead the Cossacks in a campaign to instigate an uprising against the Polish and the Jews. He spread claims that the Poles had sold the Cossacks to the Jews as slaves. In response to these lies, the Cossacks started a bloody campaign against the Jews of Ukraine. From 1648-1649 thousands of Jews were killed in the Chmielnicki Massacre.

Chmielnicki’s rule over Ukraine was short lived. By 1654 he had given up much control of the region in an agreement with the Russian czars. Antisemitic sentiment remained, but this did not deter Jews from living in Ukraine.

During the 1600s and 1700s, Ukraine’s Jewish community helped play a vital role in the economic recovery from the Cossacks’ war. In a stunning reversal, throughout the 1700s, the Cossacks in charge of the Russian annexed area of Ukraine regularly pushed back against the expulsion of Jews. In fact, they actually encouraged Jews be freely allowed to live there due to their positive effect on the economy.

In 1791, the Russians established the Pale Settlement. This was a large region in the Western Russian empire where Jews were allowed permanent residency. Jews were forbidden to live elsewhere in the empire. Most of Ukraine was in the Pale Settlement, so Jews continued to move there.

The brutality and suffering the Jews endured during the Chmielnicki Massacre caused a period of spiritual and cultural change. Ukraine was the birthplace of both Hasidism and its founder Rabbi Israel Ben Eliezer, known as the Baal Shem Tov. Ukraine had a strong Jewish cultural scene, boasting many Yiddish writers, poets, and musicians. Klezmer music was born in Ukraine. In the 1880s, Ukraine was center of the early Zionist movement. The Ukrainian city of Odessa became a major stopping point for Zionists heading to Turkish Palestine.

By 1817 Jews owned 30% of all factories in Ukraine. In 1847 it was estimated that 600,000 Jews were living in Ukraine. In 1897 a Russian census listed almost 2 million Jews living in the region. Jews controlled large proportions of a number of Ukrainian industries including distilling, sawmills, tobacco, and sugar.

The success of Jews in Ukraine continued to cause antisemitic backlash. Ukraine nationalists accused Jews of propagating Russian language and culture and weakening Ukrainian identity. Both the Nationalist and Socialist parties of Ukraine held significant antisemitic views. Ukrainian music, literature, and culture all had an open tradition of hatred towards Jews woven into them.

In 1881-84, a wave of pogroms and violence against Jews broke out and spread through the Ukrainian provinces. This was caused by false rumors that Jews were responsible for the assassination of Russian emperor Alexander II. The next emperor, Alexander III imposed new antisemitic policies and even expelled Jews from some Ukrainian cities.

The Great Choral Synagogue

In 1895 the Great Choral Synagogue of Kyiv was established. It is the oldest synagogue in Ukraine’s capital and is still in use today.

Between World War I and the Russian Revolution, the enforcement of the borders of the Pale Settlement became impossible. In 1917 the Pale Settlement was officially abolished. Soon after, over 300,000 Jews left Ukraine to settle in other parts of the Soviet Union.

In 1918 the Ukrainians created a national council and declared independence of Ukraine from Russia. The Ukrainian nationalist movement decided to make an alliance with the Ukrainian Jews. Jews were given delegates in the national council and the position of Secretariat for Jewish affairs was established. There was a law passed that gave personal autonomy for Jews and other national minorities. A Jewish National Council was formed as well, a democratically elected body that represented the will of the Ukrainian Jewish community. Yiddish was even recognized as a state language. This was a short-lived period of harmony. By 1920 the Red Army had conquered Ukraine and over 100,000 Jews were murdered during the pogroms that followed.

Despite the Pogroms and regional instability in 1927 there were still over 1.5 million Jews living in Ukraine. This number remained relatively the same until World War II.

In 1941, the Germans invaded Ukraine. Significant portions of the Ukrainian population choose to collaborate with their Nazi occupiers in exterminating Ukrainian Jews. The Nazis committed countless atrocities and massacres. The Ukrainian Jews were rounded up into ghettos which would be systematically exterminated. Between the Nazi death squads and their Ukrainian collaborators over a million Ukrainian Jews were killed during the Holocaust. One of the worst of these massacres occurred at Babyn Yar. In just two days in September 1941, the Nazis rounded up and murdered 34,000 Jews in Kyiv, dumping their bodies into a single ditch.

Shamefully, there are no records of any native Ukrainian Nazi collaborators facing justice for their crimes. Not all Ukrainians sided with the Nazis, 2,515 Ukrainians were recognized as “Righteous Among the Nations” for their role in rescuing Jews during the Holocaust.

After World War II, the Soviet Union squashed Jewish religious life. Jews were not allowed to express their faith or harbor Zionist sentiment. The Soviet Union refused to let Jews to emigrate to Israel. Most of the synagogues in Ukraine were forcibly closed. All Jewish religious life was under surveillance by the Soviet secret police. Antisemitic beliefs were still fairly widespread amongst Ukrainians. By 1959 the Jewish population of Ukraine was 840,000.

Starting in the 1960s Ukrainian academics and intellectuals started to empathize with the Jews and fight back against antisemitism. They said that the Ukrainian Jewish community and culture were a unique part of Ukraine that should be embraced in the fight against Soviet control of the region. By 1989 the Jewish population of Ukraine had been reduced to 487,000.

In 1991 Ukraine declared its independence. The majority of Ukrainian Jews voted for this move to independence. The leaders of this new Ukrainian government were willing to work with Ukraine’s Jewish community. That same year the government held an international conference on Ukrainian-Jewish relations. Ukrainian president Leonid Kravchuk acknowledged the Ukrainian’s people role and share of the guilt in the many Ukrainian Jewish deaths during the holocaust.

With the collapse of the Soviet Union, Ukrainian Jews were no longer barred from emigrating to Israel. In the years to come there was a mass exodus of Jews from Ukraine to Israel. In 2005, only 80,000 Jews were still living in Ukraine.

While the Jewish population shrank, Jewish life in Ukraine has been on the rise since the 1990s. There are almost 250 different Jewish organizations operating across 80 cities in Ukraine. Closed synagogues have been reopened, confiscated religious memorabilia has been returned, and new Jewish schools have been opened. There are new Jewish newspapers, community complexes, and theaters.

In 2014, Ukraine was rocked by the violent Revolution of Dignity. The Ukrainian government was overthrown, but this led to Russia annexing Crimea. Around 6,000 Jews moved to Israel to avoid the bloodshed.

In 2016, Vlodymir Groysman became the first Jewish prime minister in Ukraine’s history.

Ukrainian President Petro Poroshenko made regular visits to Israel. In 2019 he and Israeli Prime Minister Benjamin Netanyahu signed a major bilateral free trade agreement between Ukraine and Israel.

Volodymyr Zelensky was a Jewish comedian famous for playing the president of Ukraine on a television show. He turned his celebrity into political clout and ran for the office of president in 2019. Zelensky won the election in a land slide over the incumbent, becoming the first Jewish president of Ukraine. He has been very outspoken about his Jewish identity and heritage. Members of Zelensky’s family were murdered during the Holocaust and others fought the Red Army. Zelensky’s unlikely origins and underdog political victory make him a modern-day David.

President Volodymyr Zelensky

In 2021 it was estimated that around 43,000 Jews were living in Ukraine. Though the community’s size is diminished it is still vibrant and strong.

Despite these gains, a great deal of antisemitism still exists in Ukraine. Long held cultural beliefs in anti-Jewish stereotypes are an issue in Ukraine. Many Ukrainians, including politicians, celebrate Nazi collaborators as anti-communist heroes despite their atrocious war crimes. That said, many Ukrainians are fighting back against entrenched antisemitic beliefs. In February 2022, the Ukrainian parliament passed a law that made antisemitism a criminal offense punishable by fines or up to five years in prison.

On February 24th, 2022, Russia launched a violent military assault against Ukraine. There have been many Ukrainian casualties, substantial infrastructure damage, and hundreds of thousands of Ukrainians were forced to flee the country as refugees. The Russian attacks have even hit the Babyn Yar Holocaust Memorial Center. A monument and museum built on the site of the Nazi atrocities perpetrated there.

Just like a modern-day Judah Maccabee, President Zelensky has stood strong against this Russian aggression. Despite Russia’s superior fire power, Zelensky and the Ukrainian people remain defiant and are fighting back tooth and nail.

The history of the Jews in Ukrainian has been a long one marred by many tragedies. We know this will not be their final chapter, they will endure and ultimately overcome. Our heart goes out to all those in Ukraine suffering from these acts of Russian violence. We stand with our Ukrainian brothers and sisters in their fight against tyranny.

Further Reading:

If you are interested in helping Ukrainian Jewish refugees, you can learn more about doing so here.

You can read more about President Zelensky’s Jewish heritage and incredible bravery here and here.

You can read more about the history of Jews in Ukraine here and here.

Fun Fact: Sholem Aleichem’s “Tevye the Dairyman”, the novel “Fiddler on the Roof” is based on was modeled on the shtetlach in Ukraine where the author grew up.

Fun Fact: Golda Meir, Israel’s 4th Prime Minster was born in Ukraine in 1898.

Rabbi Mendy Uminer has been sharing stories of inspiration and hope emerging from amid the hardship in Ukraine.

This includes making hamantaschen for Purim while under siege

And the uplifting tale of how Israel is relocating Ukrainian Jews to the promised land.

Harbin, China: The City that Jews Built

Harbin is the capital of China’s northmost province Heilongjiang. It is a city of over 6 million people that lies sandwiched between North Korea and Russia in a region sometimes called Manchuria. It is also the site of an unexpected piece of Jewish heritage. Surprisingly, Harbin is a city built by Jews

Here is the tale of Harbin and its Jewish history:

The story of the Jewish community of Harbin starts with the end of the Sino-Japanese war. As part of a secret alliance between China and Russia, in 1896 China gave Russia a land concession to build the Chinese Eastern Railway, an extension of the Trans-Siberian line. The planned railroad would cross from Manchuria all the way to Port Arthur, Korea.

Harbin was chosen as the administrative center of this effort. At the time Harbin was not a city, but a small cluster of fishing villages. Harbin was chosen because it was located where the railroad would intersect with the Songhau and Heilong rivers. Construction began in 1897 and the railroad line opened for traffic in 1903.

The Russian government wanted to develop and populate Harbin very quickly, so they were willing to give benefits to people who moved there. Jews and other minorities took up the offer. In Russia there was poverty and rampant antisemitism. Those that moved to Harbin saw an increase in their status and were given plots of land. They weren’t allowed to work on the railroad, but they could establish other businesses.

As Harbin grew and developed Jews were able to become successful shopkeepers, contractors, and more. The lack of antisemitism amongst the native Chinese and the economic opportunities made Harbin an appealing location for Jews to relocate to. By 1903 there were 500 Jews in Harbin and they had formed their own self-governing community. That same year the first Jewish cemetery in all of China was established there.

In 1905, in the aftermath of the Russo-Japanese war of 1905 many Jewish soldiers moved to Harbin. They were joined by Jewish refugees fleeing the pogroms in Russia. By 1908 the number of Jews in Harbin had grown to 8,000.

In order to accommodate the growing population a large synagogue was opened in 1909. Additionally, a Jewish community center, hospital, and secondary school were also opened in the city. Of the 40 individuals sitting on the Harbin City Council, 12 were Jewish.

The Old Synagogue of Harbin

The Jewish community of Harbin was instrumental in establishing local industries and growing trade relations between China and Russia, Europe, Japan, and the US. Jews owned and operated restaurants, lumber mills, coal mines, banks, metalworks, breweries, and candy shops in Harbin.

During World War I the Jewish community of Harbin became a part of the Jewish Committee for the Help of War Victims. They were able to help tens of thousands of war refugees. Providing them with shelter, food, medical care, and professional education.

After World War 1, even more Jewish refugees came to Harbin. The community grew to 10,000-15,000 people. Sadly, the aftermath of the war also brought non-Jewish Russians to Harbin, many of whom harbored anti-Semitic beliefs.

Under Jewish stewardship the loose collection of villages of Harbin become a true city. In the 1920s and 1930s the Harbin became an international cultural hub. Modern hotels, shops, and cafes began to open, pioneered by the Jewish community. There were 20 different Jewish newspapers and periodicals published in Harbin. Additionally, Jewish actors and musicians from around the world traveled to perform in Harbin. The city was colloquially referred to as the Oriental St. Petersburg or the Paris of the Orient.

In 1921 the Jewish population had grown large enough that a new synagogue was constructed. In 1923, a Jewish national bank was opened. It was primarily geared towards helping Jewish businesses but was also assisted the wider Harbin community.

The New Synagogue of Harbin (Present Day)

Harbin become a vibrant center for the Zionist movement. The Soviet Union outlawed Zionism, so Harbin was the perfect place for Russian language Zionism to thrive.

Unfortunately, while Harbin was developing throughout the 1920s and 1930s, there was trouble brewing. In 1928 the Chinese Eastern Railway was given over to the Chinese. The Chinese government mismanaged the railroad which caused economic crisis. Jews started to leave Harbin in the wake of this financial hardship.

In 1931, Japanese forces began to occupy swaths of China including Harbin. They established a puppet regime in the region. At the same time Russian fascists were organizing in Harbin. The fascists and the new government were happy to work together. They began to economically extort the Jews of Harbin. Those that wouldn’t or couldn’t pay were subjected to violence, kidnapping, and even murder. In response many of Harbin’s Jews fled to other countries. By 1939, the Jewish population had shrunk to only 5,000.

With the outbreak of World War 2, the Antisemitism in Harbin only grew stronger. Despite this, many Jews in Harbin kept the Zionist movement alive.

After World War 2, things did not improve for the Jews of Harbin. The Russians took control of the area in 1945 and began forcibly repatriating Russian Jews, sending them to Soviet gulags

In 1949 the Chinese Maoists took control of the region. They too continued the persecution of the jews, stripping them of rights and possessions.

In response to the ongoing hatred and persecution, Jews in Hardin emigrated in mass to Israel. In many cases the Israeli government directly aided in these moves. By 1955 there was less than 400 Jews left in Hardin. The once robust and organized Jewish community fell apart.

In 1982 there was only a single Jew left in Harbin, Anna Agre. She died in 1985 leaving the city with no Jews.

The modern Chinese government has actively preserved and promoted the history of the Jewish people in Harbin. This was done as a part of an effort to draw tourists to Harbin and to improve international relations with Israel. The synagogues and much of the beautiful architecture left behind by the Jews of Harbin still stand today, many of them refurbished. The city is studded with government placed historical plaques and markers telling the stories of the Jews that lived there.

In 2000, the Harbin Jewish Research Center was founded as a part of the Heilongjiang Academy of Social Science. In 2002 Dan Ben-Canaan, an Israeli Professor working at the academy became the first to Jew to settle in Harbin in the new century and was the sole Jew living in the city. In the same year the academy created the Sino-Israel Research and Study Center, which has formal relationships with the Hebrew University of Jerusalem and a doctoral exchange program between the schools. Dan Ben-Canaan has spent his time in Harbin working to preserve and teach its great Jewish history.

Fun Facts:

The former Israeli Prime Minister Ehud Olmert’s parents and grandparents were Jews who emigrated to Harbin from Russia. In 2005 he visited Harbin for the first time, experiencing firsthand an important part of his family history.

Harbin is home to the globally renowned Harbin International Ice and Snow Festival, the largest winter festival in the world. As part of the festivities an entire city of ice sculptures is built each year.

The oldest brewery in all of China is located in Harbin. Harbin Brewery was established in 1900 and is currently the 4th largest in China.

Further Reading:

You can read more about the history of Jews in China here.

You can read about the experiences of Jewish refugees in China here.

You can find a recipe for Chinese style charoset here.

 

 

 

Don’t Play Ball: The Inspiring Tale of Sandy Koufax

I have always been a huge fan of the game of baseball. The sport is full of history, memory, and meaning to countless individuals across the globe. I’d like to talk about a man that is not only one of my favorite athletes but also a source of personal inspiration: Sandy Koufax.

Sandy Koufax is a former professional baseball player and an incredibly accomplished one at that. He was born to a Jewish family in Brooklyn on December 30, 1935. Koufax’s Jewish heritage and faith have always been an important part of his life.

Koufax played as the pitcher for the Brooklyn/Los Angeles Dodgers for 12 years, from 1955-1966. Koufax had a long and successful carrier, earning many awards and accolades. He is widely considered to be one of the best pitchers in baseball history. When he was 36, he become the youngest player to be elected to the baseball hall of fame. He was the first person to win three Cy Young awards. He also won the National League Triple Crown three times, was an All-Star for six seasons, and was the Most Valuable Player in the National League in 1963.

While Koufax is celebrated for what he did playing the game of baseball, he may be best known for the game of baseball he didn’t play.

On October 6th, 1965, the Dodgers were playing the Minnesota Twins in game 1 of the World Series. As the Dodgers’ star pitcher, it was expected that Koufax would take the mound for the game. There was only one problem, that day was Yom Kippur.

As a devout Jew, Sandy Koufax insisted on observing Yom Kippur. He refused to play the first game of the World Series, prioritizing the Day of Atonement. In Koufax’s own words: “A man is entitled to his belief, and I believe I should not work on Yom Kippur. It’s as simple as all that.”

This act of defiance and faith was an inspiration to Jews across the globe. At a time when many Jews were afraid of rocking the boat, Koufax inspired them to be themselves actively and openly. It inspired Jews to put their faith first and display their heritage proudly.

As for the world series, Koufax returned for game 2, but the Twins were able to win again. The Dodgers started to turn things around by winning games 3 and 4 to tie the series. In game 5, Koufax pitched a complete shutout to seize the game for the Dodgers. For game 7 Koufax had to play with insufficient rest while dealing with pain from early onset arthritis. Despite all this, he powered through and was able to lead the Dodgers to victory both in the game and of the World Series.

Sandy Koufax’s brave stand to put his faith and heritage before his career is a truly inspiring story. He showed what it means to be true to oneself even if it might be difficult or unpopular.

Further Reading: For more stories about Jews making baseball history you can read our blog about Israel’s historic baseball team that played in the Tokyo Olympics in 2021 here.